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Lift your lamp beside the golden door, Break not the golden rule, avoid well the golden calf, know; not all that glitters is gold, and laissez faire et laissez passer [let do and let pass] but as a shining sentinel, hesitate not to ring the bell, defend the gates, and man the wall

Monday, July 26, 2010

Thomas Jefferson's Letter to the Danbury Baptists Jan 1, 1802

The Danbury Baptists' letter to Thomas Jefferson



The address of the Danbury Baptists Association in the state of Connecticut, assembled October 7, 1801. To Thomas Jefferson, Esq., President of the United States of America. 

Sir,

Among the many million in America and Europe who rejoice in your election to office; we embrace the first opportunity which we have enjoyed in our collective capacity, since your inauguration,
to express our great satisfaction, in your appointment to the chief magistracy in the United States: And though our mode of expression may be less courtly and pompous than what many others clothe their addresses with, we beg you, sir, to believe that none are more sincere. 

Our sentiments are uniformly on the side of religious liberty--that religion is at all times and places a matter between God and individuals--that no man ought to suffer in name, person, or effects on account of his religious opinions--that the legitimate power of civil government extends no further than to punish the man who works ill to his neighbors; But, sir, our constitution of government is not specific. Our ancient charter together with the law made coincident therewith, were adopted as the basis of our government, at the time of our revolution; and such had been our laws and usages, and such still are; that religion is considered as the first object of legislation; and therefore what religious privileges we enjoy (as a minor part of the state) we enjoy as favors granted, and not as inalienable rights; and these favors we receive at the expense of such degrading acknowledgements as are inconsistent with the rights of freemen. It is not to be wondered at therefore; if those who seek after power and gain under the pretense of government and religion should reproach their fellow men--should reproach their order magistrate, as a enemy of religion, law, and good order, because he will not, dare not, assume the prerogatives of Jehovah and make laws to govern the kingdom of Christ. 

Sir, we are sensible that the president of the United States is not the national legislator, and also sensible that the national government cannot destroy the laws of each state; but our hopes are strong that the sentiments of our beloved president, which have had such genial effect already, like the radiant beams of the sun, will shine and prevail through all these states and all the world, till hierarchy and tyranny be destroyed from the earth. Sir, when we reflect on your past services, and see a glow of philanthropy and good will shining forth in a course of more than thirty years we have reason to believe that America's God has raised you up to fill the chair of state out of that goodwill which he bears to the millions which you preside over. May God strengthen you for your arduous task which providence and the voice of the people have called you to sustain and support you enjoy administration against all the predetermined opposition of those who wish to raise to wealth and importance on the poverty and subjection of the people. And may the Lord preserve you safe from every evil and bring you at last to his heavenly kingdom through Jesus Christ our Glorious Mediator. 

Signed in behalf of the association,  

                                      Nehemiah Dodge

                                      Ephraim Robbins

                                      Stephen S. Nelson


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Thomas Jefferson's Letter To The Danbury Baptists





To messers Nehemiah Dodge, Ephraim Robbins, and Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.


Gentlemen

The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State. [Congress thus inhibited from acts respecting religion, and the Executive authorised only to execute their acts, I have refrained from prescribing even those occasional performances of devotion, practiced indeed by the Executive of another nation as the legal head of its church, but subject here, as religious exercises only to the voluntary regulations and discipline of each respective sect.] Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association assurances of my high respect & esteem.

(signed) Thomas Jefferson Jan 1, 1802

Friday, July 23, 2010

Thomas Jefferson's Letter To Rev. Samuel Miller, Jan 23 1808



Thomas Jefferson's Letter to Rev. Samuel Miller, from Washington, January 23, 1808 [source link] explaining why he refused to either proscribe or recommend a day of fasting and prayer as President; whereas he did so as Governor of VA. "Every one must act according to the dictates of his own reason". Jefferson took such proscription or recommendation as meaning "to assume authority in religious discipline". He also argues States' sovereignty in the matter. "Certainly no power to prescribe any religious exercise, or to assume authority in religious discipline, has been delegated to the general government. It must then rest with the states, as far as it can be in any human authority." Jefferson's concern was for the assumption of religious authority, interference with States' rights, and the protection of freedom of religion, not from; excepting in prevention of Federal assumption as a religious authority.

Sir, — I have duly received your favor of the 18th and am thankful to you for having written it, because it is more agreeable to prevent than to refuse what I do not think myself authorized to comply with. I consider the government of the U S. as interdicted by the Constitution from intermeddling with religious institutions, their doctrines, discipline, or exercises. This results not only from the provision that no law shall be made respecting the establishment, or free exercise, of religion, but from that also which reserves to the states the powers not delegated to the U.S. Certainly no power to prescribe any religious exercise, or to assume authority in religious discipline, has been delegated to the general government. It must then rest with the states, as far as it can be in any human authority. But it is only proposed that I should recommend, not prescribe a day of fasting and prayer. That is, that I should indirectly assume to the U.S. an authority over religious exercises which the Constitution has directly precluded them from. It must be meant too that this recommendation is to carry some authority, and to be sanctioned by some penalty on those who disregard it; not indeed of fine and imprisonment, but of some degree of proscription perhaps in public opinion. And does the change in the nature of the penalty make the recommendation the less a law of conduct for those to whom it is directed? I do not believe it is for the interest of religion to invite the civil magistrate to direct it's exercises, it's discipline, or it's doctrines; nor of the religious societies that the general government should be invested with the power of effecting any uniformity of time or matter among them. Fasting and prayer are religious exercises. The enjoining them an act of discipline. Every religious society has a right to determine for itself the times for these exercises, and the objects proper for them, according to their own particular tenets; and this right can never be safer than in their own hands, where the constitution has deposited it.

I am aware that the practice of my predecessors may be quoted. But I have ever believed that the example of state executives led to the assumption of that authority by the general government, without due examination, which would have discovered that what might be a right in a state government, was a violation of that right when assumed by another. Be this as it may, every one must act according to the dictates of his own reason, and; mine tells me that civil powers alone have been given to the President of the U S. and no authority to direct the religious exercises of his constituents.

I again express my satisfaction that you have been so good as to give me an opportunity of explaining myself in a private letter, in which I could give my reasons more in detail than might have been done in a public answer: and I pray you to accept the assurances of my high esteem and; respect.

( Thomas Jefferson, letter to letter to Rev. Samuel Miller, from Washington, January 23, 1808; Merrill D. Peterson, ed., Thomas Jefferson: Writings, New York: Library of America, 1994, pp. 1186-1187. )

Thomas Jefferson's Virginia Committee of Revisor's Bill No.s 82 and 84


The Virginia Statute for Religious Freedom [

Bill No. 82] 
was drafted in 1777[1] by Thomas Jefferson in the city of Fredericksburg, Virginia. In 1786, theVirginia General Assembly enacted the statute into the state's law. (Source Links 1 and 2)

"A Bill for Establishing Religious Freedom," in the proposed revision of Virginia laws reported by the appointed Committee of Revisors (which included Thomas Jefferson) in 1779. The bill was eventually adopted in 1785. There is no extant original manuscript of the bill in Jefferson's hand. The text of the act as adopted is as follows:

Whereas, Almighty God hath created the mind free; that all attempts to influence it by temporal punishments or burthens, or by civil incapacitations tend only to beget habits of hypocrisy 

[Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy] 
Text as adopted is in William Waller Hening, Statutes at Large (Richmond, Va.: Pleasants, 1810-1823), XII:84-6. An extensive editorial note in PTJ explains some slight differences in their transcription and the text as adopted, and discusses the process of adoption and various printings of the text.

and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet chose not to propagate it by coercions on either, as was in his Almighty power to do, but to extend it by its influence on reason alone; that the impious presumption of legislators and rulers, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion, is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern, and whose powers he feels most persuasive to righteousness; and is withdrawing from the ministry those temporary rewards, which proceeding from an approbation of their personal conduct, are an additional incitement to earnest and unremitting labours for the instruction of mankind; that our civil rights have no dependance on our religious opinions, any more than our opinions in physics or geometry; that therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust and emolument, unless he profess or renounce this or that religious opinion, is depriving him injuriously of those privileges and advantages to which, in common with his fellow citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing, with a monopoly of worldly honours and emoluments, those who will externally profess and conform to it; that though indeed these are criminal who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous falacy, which at once destroys all religious liberty, because he being of course judge of that tendency will make his opinions the rule of judgment, and approve or condemn the sentiments of others only as they shall square with or differ from his own; that it is time enough for the rightful purposes of civil government for its officers to interfere when principles break out into overt acts against peace and good order; and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.

We the General Assembly of Virginia do enact that no man shall be compelled to frequent or support any religious worship, place, or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer, on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.

And though we well know that this Assembly, elected by the people for the ordinary purposes of legislation only, have no power to restrain the acts of succeeding Assemblies, constituted with powers equal to our own, and that therefore to declare this act irrevocable would be of no effect in law; yet we are free to declare, and do declare, that the rights hereby asserted are of the natural rights of mankind, and that if any act shall be hereafter passed to repeal the present or to narrow its operation, such act will be an infringement of natural right.
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A Bill for Punishing Disturbers of Religious Worship and Sabbath Breakers. [Bill No. 84] (Source Link)

From 1776 to 1779, Jefferson was rewriting the laws of Virginia. He wanted Virginia law to be stripped of its colonial and monarchical qualities. He wanted the law to reflect republican principles. Jefferson was so committed to this effort that he turned down a mission to France in 1776 in order to do it.
Jefferson was rewriting the laws of Virginia as a member of the "Committee of Revisors." This committee was formed by the Virginia House and Senate late in 1776. Various men were approved to serve on the Committee of Revisors such as George Mason. However, for various reasons, the committee membership ended up with Thomas Jefferson, Edmund Pendleton and George Wythe. Jefferson was chairman.

The committee met for the first time in Fredericksburg in January 1777. On June 18, 1779, the committee concluded its work. The committee recommended 126 bills for the Virginia House and Senate to pass. Some of the bills had been submitted earlier for consideration. Without question, the most famous bill on the list of 126 bills was Bill No. 82. This was Jefferson’s historic "A Bill for Establishing Religious Freedom." The U.S. Supreme Court has said that they look to this bill to find the meaning of the First Amendment. However on this list of 126 bills, there was one bill that directly related to the Ten Commandments. This was Bill No. 84. Jefferson personally wrote Bills No. 82 and 84. Bill No. 84 was titled: "A Bill for Punishing Disturbers of Religious Worship and Sabbath Breakers." In this bill, Jefferson addressed three subjects. First, that no "officer, for any civil cause, shall arrest any minister of the gospel . . . while such minister shall be publicly preaching or performing religious worship in any church . . ." Second, ". . . if any person shall of purpose, maliciously, or contemptuously, disquiet or disturb any congregation assembled . . . or misuse any such minister being there . . . " that person shall remain in prison until the next court be held and if convicted be fined or imprisoned. Finally, "If any person on Sunday shall himself be found labouring at his own or any other trade or calling . . . except it be in the ordinary household offices of daily necessity . . . or charity, he shall forfeit the sum of ten shillings for every such offense . . . " This punishment was extended to masters who worked their slaves on Sunday as well. In this bill, Jefferson is proposing that the government of Virginia fine anyone who violated the Sabbath. The Sabbath of course concerns the Fourth Commandment in the Ten Commandments. The Sabbath honors God as the Creator. Logic and reason suggest that if someone would propose a state law to protect the Fourth Commandment, then it is unlikely he or she would oppose the display of the Fourth Commandment on public property. In my opinion, Bill No. 84 settles it. Jefferson would not oppose the display of the Ten Commandments on state public property. He would not consider it to be a violation of the separation of church and state.
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JSTOR


































  

Thursday, July 15, 2010

Articles

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The Nation  MAY 2, 1966
[EXCERPT]-
 It is our purpose to advance a strategy which affords the basis for a convergence of civil rights organizations, militant anti-poverty groups and the poor. If this strategy were implemented, a political crisis would result that could lead to legislation for a guaranteed annual income and thus an end to poverty.The strategy is based on the fact that a vast discrepancy exists between the benefits to which people are entitled under public welfare programs and the sums which they actually receive. This gulf is not recognized in a society that is wholly and self-righteously oriented toward getting people off the welfare rolls. It is widely known, for example, that nearly 8 million persons (half of them white) now subsist on welfare, but it is not generally known that for every person on the rolls at least one more probably meets existing criteria of eligibility but is not obtaining assistance.
The discrepancy is not an accident stemming from bureaucratic inefficiency; rather, it is an integral feature of the welfare system, which, if challenged, would precipitate a profound financial and political crisis. The force for that challenge, and the strategy we propose, is a massive drive to recruit the poor onto the welfare rolls.

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The Atlantic online  MAY 1995
The Diversity Myth by Benjamin Schwarz
[EXCERPT]-
The hortatory version of our history, in which America has long been a land of ethnic tolerance and multicultural harmony, leaves us with nothing useful to say to the failed states and riven polities of the post-Cold War worldSOLIPSISM is a perennial American temptation. In a grotesquely comic muddle of causes and cultures, Lyndon Johnson once sought to buy off the North Vietnamese with promises of a Great Society--style project along the Mekong. Variants of the cry "Why can't they be more like us?" have long served as a staple of American tourists and foreign-policy mandarins alike. We have made ourselves at home in the world, characteristically, by regarding it as America in the making.Thus imbued with ourselves, we often get the world wrong. Mussolini was not an impetuous New Dealer, nor Ho Chi Minh a Democratic pol. The West Bank is not the American South, nor is the cause of the Palestinian homeland an exotic version of the black struggle for civil rights. Similarly, the ethnic tumult loosed by the end of the Cold War is not to be assessed by pious invocations of our multi-ethnic, multiracial heritage of tolerance and civic comity. The bloodlettings in Bosnia, Rwanda, Chechnya, and Haiti have no parallel in the Parson Weems idea of our past which we trumpet abroad. Not that they are incommensurably worse than anything in the American experience. Rather, the history we hold up as a light to nations is a sanctimonious tissue of myth and self-infatuation. We get the world wrong because we get ourselves wrong. Taken without illusion, our history gives us no right to preach--but it should prepare us to understand the brutal realities of nation-building, at home and abroad...
[READ ON]Copyright © 1995 by The Atlantic Monthly Company.


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Talking Points Memo 2009/09

Obama Risks a Domestic Military Intervention By: John L. Perry 

[EXCERPT]-

There is a remote, although gaining, possibility America's military will intervene as a last resort to resolve the "Obama problem." Don't dismiss it as unrealistic.America isn't the Third World. If a military coup does occur here it will be civilized. That it has never happened doesn't mean it wont. Describing what may be afoot is not to advocate it. So, view the following through military eyes:# Officers swear to "support and defend the Constitution of the United States against all enemies, foreign and domestic." Unlike enlisted personnel, they do not swear to "obey the orders of the president of the United States."# Top military officers can see the Constitution they are sworn to defend being trampled as American institutions and enterprises are nationalized.# They can see that Americans are increasingly alarmed that this nation, under President Barack Obama, may not even be recognizable as America by the 2012 election, in which he will surely seek continuation in office.# They can see that the economy -- ravaged by deficits, taxes, unemployment, and impending inflation -- is financially reliant on foreign lender governments.# They can see this president waging undeclared war on the intelligence community, without whose rigorous and independent functions the armed services are rendered blind in an ever-more hostile world overseas and at home.# They can see the dismantling of defenses against missiles targeted at this nation by avowed enemies, even as America's troop strength is allowed to sag.# They can see the horror of major warfare erupting simultaneously in two, and possibly three, far-flung theaters before America can react in time.# They can see the nation's safety and their own military establishments and honor placed in jeopardy as never before.So, if you are one of those observant military professionals, what do you do?
[READ ON]

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Reason Magazine the August/September issue of 2008
Crying Wolf: Are we all fascists now? by Michael C. Moynihan

[EXCERPT]-

In a May 2008 essay for The Times of London, playwright Tom Stoppard, the British son of Czech émigrés, explained his long-held contempt for his more hyperbolic comrades in the theater. “I felt myself out of patience with people who, from 1968 onwards, would denigrate this country that adopted me, this country that I’d adopted, as some kind of fascist police state. It just seemed so embarrassing that those countries that truly could be described as such were very, very different from Britain.” In Stoppard’s acclaimed 2006 play Rock ’n’ Roll, a meditation on Czech resistance to Soviet occupation, one character upbraids his daughter for her lazy use of the term, grumbling that many in her generation “think a fascist is a mounted policeman at a demo in Grosvenor Square.”To anyone that has attended a political demonstration, trawled a blog, or attended a Western university in the past half century, the scattershot use of “fascist” will ring familiar. And almost as clichéd as accusing an ideological opponent of fascist sympathies is the accurate observation that such charges often demonstrate an utter lack of understanding of just what qualifies as fascist, other than “someone I vehemently disagree with.” As an indicator of a particular set of political beliefs, “fascism” has become a perfectly meaningless pejorative, a political cudgel that is obtuse and imprecise by design.What, if anything, unites such disparate fascist dictators as Benito Mussolini of Italy, Adolf Hitler of Germany, António de Oliveira Salazar of Portugal, and Francisco Franco of Spain? Fascism, the historian Stanley Payne writes in Fascism: Comparison and Definition, “is the vaguest of contemporary political terms.” Few ideologies have produced so many academic volumes dedicated to establishing a singular set of definitional criteria. All of the political movements commonly associated with fascism overlap in key areas (opposition to both classical liberalism and communism, for instance) and diverge in others (the Germans rejected Italian-style corporatism in favor of what one historian called a “racist-totalitarian welfare state”).
[READ ON]



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Many people believe (incorrectly) that unemployment is a measure of how many jobs werelost.   But people can also be unemployed because they quit their job, or because they never worked before, or haven't worked in a long time.  Job losers accounted for 63.7% of the unemployed in December, down from 66.1% in September.  If we counted only those who were unemployed because they lost their jobs, that measure of unemployment was 6.3% in December — down from 6.7% in October.
The 17.3% figure, by contrast, starts with those looking for jobs during the past month and adds “all marginally attached workers, plus total employed part time for economic reasons.”   That phrase “marginally attached” means people who looked for work at some point during the past year, but not lately. 
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Liberty News Online 08-01-2010
THE PIGFORD vs GLICKMAN CASE: RIPOFF OF THE AMERICAN TAXPAYERS BY BLACK ACTIVISTS by John Wallace
Pigford v. Glickman was a class action lawsuit against the United States Department of Agriculture (the "USDA"), alleging racial discrimination in its allocation of farm loans and assistance between 1983 and 1997. The lawsuit ended with a settlement in which the U.S. government agreed to pay African American farmers $50,000 each if they had attempted to get USDA help but failed.

To date, almost $1 billion has been paid or credited to the farmers under the settlement's consent decree.
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THE RIPOFF OF THE TAXPAYERS BY BLACK ACTIVISTS:
Originally, claimants were to have filed within 180 days of the consent decree. Late claims were accepted for an additional year afterwards, if they could show extraordinary circumstances that prevented them from filing on time.
Far beyond the anticipated 2,000 affected farmers, 22,505 "Track A" applications were heard and decided upon, of which 13,348 (59%) were approved. $995 million had been disbursed or credited to the "Track A" applicants as of January 2009[update], including $760 million disbursed as $50,000 cash awards.[3] Fewer than 200 farmers opted for the "Track B" process.
HOW COULD THERE BE 86,000 DISCRIMINATION CLAIMS IF THERE WERE ONLY A TOTAL OF 26,785 BLACK FARMERS IN 1977?

Let Me [Google] That For You
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AMERICAN THINKER September 04, 2010
Letting Leftists Limit Language by Bruce Walker

[EXCERPT]- 

Every time I hear a conservative speak of "capitalism," I cringe.  In fact, when I am compelled to call those men and women who cherish liberty and believe in the God of Jews and Christians by the odd term, "conservative," I realize just how far we have let leftists limit language, and so, limit our power to converse and even to think.  Every serious concept of political thought has been consciously misnamed by the enemies of freedom and faith. What does "leftist," for example, mean?  Nothing, really.  If there were an ideological spectrum (there is not) then "leftist" and "rightist" would be opposites and moving toward the left would mean embracing more the ideas of Marx while moving toward the right would mean moving toward Hitler.  But this is historical nonsense.  Hitler and all the leading Nazis passionately embraced socialism and loathed "capitalism."  All those murderous and hateful cliques -- Bolsheviks, Fascists, and Nazis -- loathed the God of Jews and Christians.  All despised liberty, including economic liberty.  Why then do we think in terms of an ideological spectrum?  Our enemies, the "left" for want of a better term, invented the ideological spectrum.  Why use the language of our enemies?  We should not.
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Forbes Magazine September 27, 2010
How Obama Thinks by Dinesh D'Souza 
[EXCERPT]-


The President isn't exactly a socialist. So what's driving his hostility to private enterprise? Look to his roots.
Correction Appended
Barack Obama is the most antibusiness president in a generation, perhaps in American history. Thanks to him the era of big government is back. Obama runs up taxpayer debt not in the billions but in the trillions. He has expanded the federal government's control over home mortgages, investment banking, health care, autos and energy. The Weekly Standard summarizes Obama's approach as omnipotence at home, impotence abroad.The President's actions are so bizarre that they mystify his critics and supporters alike. Consider this headline from the Aug. 18, 2009 issue of the Wall Street Journal: "Obama Underwrites Offshore Drilling." Did you read that correctly? You did. The Administration supports offshore drilling--but drilling off the shores of Brazil. With Obama's backing, the U.S. Export-Import Bank offered $2 billion in loans and guarantees to Brazil's state-owned oil company Petrobras to finance exploration in the Santos Basin near Rio de Janeiro--not so the oil ends up in the U.S. He is funding Brazilian exploration so that the oil can stay in Brazil.More strange behavior: Obama's June 15, 2010 speech in response to the Gulf oil spill focused not on cleanup strategies but rather on the fact that Americans "consume more than 20% of the world's oil but have less than 2% of the world's resources." Obama railed on about "America's century-long addiction to fossil fuels." What does any of this have to do with the oil spill? Would the calamity have been less of a problem if America consumed a mere 10% of the world's resources?The oddities go on and on. 
[Read ON]
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Newsmax September 27, 2010
[EXCERPT]-
Four in 10 Tea Party members are either Democrats or Independents, according to a new national survey.
The findings, first reported in The Hill, offer one of the most detailed looks so far at the conservative grassroots movement that started last year. 
Read more on Newsmax.com: Poll: 40% of Tea Party Identify as Dems, Independents Important: Do You Support Pres. Obama's Re-Election? Vote Here Now!
http://www.newsmax.com/InsideCover/tea-party-poll-democrats/2010/04/04/id/354703


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Mexican President Filipe Calderon's Blatant Hypocrissy 
http://transcripts.cnn.com/TRANSCRIPTS/1005/19/sitroom.01.html
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Were Conquered Christians Really Liberated Muslims?
Wild Lies That Pass For 'Truth" In The Muslim World

http://frontpagemag.com/2011/04/23/were-conquered-christians-really-liberated-muslims/ 
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LIST OF U.S. PRESIDENTS

Wednesday, July 14, 2010

Patrick Henry's Give Me Liberty or Give Me Death

Give Me Liberty or Give Me Death by Patrick Henry March 23 1775

No man thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if, entertaining as I do opinions of a character very opposite to theirs, I shall speak forth my sentiments freely and without reserve. This is no time for ceremony. The questing before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly kings.

Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.

I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House. Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none. They are meant for us: they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging. And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves. Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free-- if we mean to preserve inviolate those inestimable privileges for which we have been so long contending--if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained--we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is all that is left us!

They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. The millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable--and let it come! I repeat it, sir, let it come.

It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace-- but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!

Friday, July 9, 2010

Jeff Session's Opening Statment At Elena Kagan Confirmation Hearing June 28, 2010

Jeff Session's Opening Statment At Elena Kagan Confirmation Hearing June 28, 2010 (Video Link [YouTube])

 

(Jeff Session (from Alabama) is the ranking Republican on the Senate Judiciary Committee)
____________________________________________________

Ms. Kagan, let me join Chairman Leahy in welcoming you here today.

This nomination is certainly a proud day for you, your family, and your friends — and rightfully so. I enjoyed very much our meeting a few weeks ago, and appreciated the chance to talk with you then.

Mr. Chairman, thank you for your work on this nomination. As I have pledged, Republicans are committed to conducting this hearing in a thoughtful and respectful manner. It is not a coronation, as I've said but a confirmation process. Serious and substantive questions will be asked. Ms. Kagan will be given ample opportunity to respond.

Ms. Kagan certainly has numerous talents and many good qualities, but there are serious concerns about this nomination.

Ms. Kagan has less real legal experience of any nominee in at least fifty years. It’s not just that the nominee has not been a judge. She has barely practiced law, and not with the intensity and duration from which, I think, real legal understanding occurs.

Ms. Kagan has never tried a case before a jury. She argued her first appellate case just nine months ago. While academia certainly has value, there is no substitute for being in the harness of the law, handling real cases over a period of years. What Ms. Kagan's public record does reveal, however, is a more extensive background in policy and politics, mixed with law. Ms. Kagan's college thesis on socialism in New York seems to bemoan socialism's demise there.

In her master's thesis, she affirmed the activist tendencies of the Earl Warren Court, but complained that they could have done a better job of justifying their activism.

President Obama's nominee has started her political career in earnest as a staffer on the presidential campaign of Michael Dukakis. She took leave from teaching at law school to work for this committee under then-Chairman Joe Biden to help secure the nomination of Ruth Bader Ginsburg — a former chief counsel for the ACLU and now one of the most activist justices on the Supreme Court.

I know you would join with me Mr. Chairman expressing our sympathy to Justice Ginsberg on the loss of her husband

Professor Kagan left teaching law to spend five years at the center of politics, working in the Clinton White House, doing — as she describes it — "mostly policy work."

Policy is quite different than the intense legal work, for example, in the Office of Legal Counsel or some of the divisions of the Department of Justice.

During her White House years, the nominee was the central figure in the Clinton-Gore effort to restrict gun rights — and, as the dramatic 5-4 decision today in the McDonald case shows, the personal right of every American to own a gun hangs by a single vote on the Supreme Court.

Ms. Kagan was also the point person for the Clinton Administration's efforts to block Congressional restrictions on partial-birth abortions.

Indeed, documents show she was perhaps the key person who convinced President Clinton to change his mind, from supporting to opposing legislation that would have banned that procedure.

During her time as Dean of Harvard, Ms. Kagan reversed Harvard's existing policy and kicked the military out of the recruiting office in violation of federal law. Her actions punished the military and demeaned our soldiers as they were courageously fighting for our country in two wars overseas.

As someone who feels the burden of sending such young men and women into harm's way — and who spent much time drafting and redrafting legislation to ensure military recruiters were treated fairly on campus — I can't take this issue lightly.

Dean Kagan also joined with three other law school deans to write a letter in opposition to Senator Graham's legislation establishing procedures for determining who was an "enemy combatant" in the War on Terror. She compared this legislation which passed eighty-four to fourteen to the "fundamentally lawless" actions of "dictatorships."

Most recently, the nominee served as Solicitor General for little over a year.

But, her short tenure has not been without controversy.

In her first appellate argument, Ms. Kagan told the Court that the speech and press guarantees in the First Amendment would allow the federal government to ban the publication of pamphlets discussing political issues before an election.

I would remind my colleagues that the American Revolution was — in no small part — spurred by just such a political pamphlet, Thomas Paine's "Common Sense." To suggest that the government now has the power to suppress that kind of speech is breathtaking.

Also as Solicitor General, Ms. Kagan approved the filing of a brief to the Supreme Court asking that it strike down provisions of the Legal Arizona Worker’s Act, which suspends or revokes business licenses of corporations which knowingly hiring illegal immigrants, even though Federal law expressly prohibits such hiring.

She did this even after the liberal 9th Circuit had upheld the law.

This is an important legal issue that the Court will resolve during its next term.

And, despite promises to this committee that she would "vigorously" defend the Congress's "Don't Ask, Don't Tell" law if it were challenged in court, the actions she has taken as Solicitor General appear to have deliberately and unnecessarily put that law in jeopardy.

Importantly, throughout her career, Ms. Kagan has associated herself with well-known activist judges who have used their power to redefine the meaning of the words of our Constitution and laws in ways that, not surprisingly, have the result of advancing that judge's preferred social policies and agendas.

She clerked with Judge Mikva and Justice Marshall, each a well-known activist judge. And she has called Israeli Judge Aharon Barak — who has been described as the most activist judge in the world as her hero.

These judges really don't deny their activist ideas they advocate it. And they openly criticize the idea that a judge is merely a neutral umpire.

Few would dispute that this record tells us much about the nominee. In many respects, Ms. Kagan's career has been consumed more by politics than law and this does worry many Americans.

In the wake of one of the largest expansions of government power in history, many Americans are worried about Washington's disregard for limits on its power.

Americans know that our exceptional Constitution was written to ensure that our federal government is one of limited, separated powers, and part of a federal-state system, with individual rights reserved to our free people.

But we've watched as the president and Congress have purchased ownership shares in banks, nationalized car companies, seized control of the student loan industry, taken over large sectors of our nation's health care system, and burdened generations of Americans with crippling debt, So this all sounds a lot like the progressive philosophy, which became fashionable among elite intellectuals a century ago — and which is now seeing a revival.

They saw the Constitution as an outdated impediment to their expansive vision for a new social and political order in America.

Even today, President Obama advocates a judicial philosophy that calls on judges to base their decisions on empathy and their "broader vision of what America should be." He suggests that his nominee shares those views.

Our legal system does not allow such an approach.

Americans want a judge that will be a check on government overreach, not a rubber stamp.

No individual — nominated by a president of either party — should be confirmed as a judge if he or she does not understand that the judge's role is to fairly settle disputes of law, and not to set policy for the nation.

Broad affirmations of "fidelity to the law" during these hearings will not settle the question. One’s record also speaks loudly. Indeed, it's easy to pledge fidelity to a law when you believe you can change its meaning later if you become a judge.

Ms. Kagan has called previous confirmation hearings "vapid" and "hollow," -some probably have been- and has argued that nominees for a lifetime position owe a greater degree of candor and openness to the committee.

I agree with that. I agree that candor is needed, and look forward to this good exchange this week. -Mr. Chairman...

[I have adjusted this transcript to the actual words spoken, as the original did not match-I, however, did not modify misspoken words]

Thursday, July 8, 2010

Warren G. Garding's Inaugural Address



Warren G. Harding

Inaugural Address

Friday, March 4, 1921






  Senator Harding from Ohio was the first sitting Senator to be elected President. A former newspaper publisher and Governor of Ohio, the President-elect rode to the Capitol with President Wilson in the first automobile to be used in an inauguration. President Wilson had suffered a stroke in 1919, and his fragile health prevented his attendance at the ceremony on the East Portico of the Capitol. The oath of office was administered by Chief Justice Edward White, using the Bible from George Washington's first inauguration. The address to the crowd at the Capitol was broadcast on a loudspeaker. A simple parade followed.




My Countrymen:

  WHEN one surveys the world about him after the great storm, noting the marks of destruction and yet rejoicing in the ruggedness of the things which withstood it, if he is an American he breathes the clarified atmosphere with a strange mingling of regret and new hope. We have seen a world passion spend its fury, but we contemplate our Republic unshaken, and hold our civilization secure. Liberty—liberty within the law—and civilization are inseparable, and though both were threatened we find them now secure; and there comes to Americans the profound assurance that our representative government is the highest expression and surest guaranty of both.

  Standing in this presence, mindful of the solemnity of this occasion, feeling the emotions which no one may know until he senses the great weight of responsibility for himself, I must utter my belief in the divine inspiration of the founding fathers. Surely there must have been God's intent in the making of this new-world Republic. Ours is an organic law which had but one ambiguity, and we saw that effaced in a baptism of sacrifice and blood, with union maintained, the Nation supreme, and its concord inspiring. We have seen the world rivet its hopeful gaze on the great truths on which the founders wrought. We have seen civil, human, and religious liberty verified and glorified. In the beginning the Old World scoffed at our experiment; today our foundations of political and social belief stand unshaken, a precious inheritance to ourselves, an inspiring example of freedom and civilization to all mankind. Let us express renewed and strengthened devotion, in grateful reverence for the immortal beginning, and utter our confidence in the supreme fulfillment.
  The recorded progress of our Republic, materially and spiritually, in itself proves the wisdom of the inherited policy of noninvolvement in Old World affairs. Confident of our ability to work out our own destiny, and jealously guarding our right to do so, we seek no part in directing the destinies of the Old World. We do not mean to be entangled. We will accept no responsibility except as our own conscience and judgment, in each instance, may determine.
  Our eyes never will be blind to a developing menace, our ears never deaf to the call of civilization. We recognize the new order in the world, with the closer contacts which progress has wrought. We sense the call of the human heart for fellowship, fraternity, and cooperation. We crave friendship and harbor no hate. But America, our America, the America builded on the foundation laid by the inspired fathers, can be a party to no permanent military alliance. It can enter into no political commitments, nor assume any economic obligations which will subject our decisions to any other than our own authority.
  I am sure our own people will not misunderstand, nor will the world misconstrue. We have no thought to impede the paths to closer relationship. We wish to promote understanding. We want to do our part in making offensive warfare so hateful that Governments and peoples who resort to it must prove the righteousness of their cause or stand as outlaws before the bar of civilization.
  We are ready to associate ourselves with the nations of the world, great and small, for conference, for counsel; to seek the expressed views of world opinion; to recommend a way to approximate disarmament and relieve the crushing burdens of military and naval establishments. We elect to participate in suggesting plans for mediation, conciliation, and arbitration, and would gladly join in that expressed conscience of progress, which seeks to clarify and write the laws of international relationship, and establish a world court for the disposition of such justiciable questions as nations are agreed to submit thereto. In expressing aspirations, in seeking practical plans, in translating humanity's new concept of righteousness and justice and its hatred of war into recommended action we are ready most heartily to unite, but every commitment must be made in the exercise of our national sovereignty. Since freedom impelled, and independence inspired, and nationality exalted, a world supergovernment is contrary to everything we cherish and can have no sanction by our Republic. This is not selfishness, it is sanctity. It is not aloofness, it is security. It is not suspicion of others, it is patriotic adherence to the things which made us what we are.
  Today, better than ever before, we know the aspirations of humankind, and share them. We have come to a new realization of our place in the world and a new appraisal of our Nation by the world. The unselfishness of these United States is a thing proven; our devotion to peace for ourselves and for the world is well established; our concern for preserved civilization has had its impassioned and heroic expression. There was no American failure to resist the attempted reversion of civilization; there will be no failure today or tomorrow.
  The success of our popular government rests wholly upon the correct interpretation of the deliberate, intelligent, dependable popular will of America. In a deliberate questioning of a suggested change of national policy, where internationality was to supersede nationality, we turned to a referendum, to the American people. There was ample discussion, and there is a public mandate in manifest understanding.
  America is ready to encourage, eager to initiate, anxious to participate in any seemly program likely to lessen the probability of war, and promote that brotherhood of mankind which must be God's highest conception of human relationship. Because we cherish ideals of justice and peace, because we appraise international comity and helpful relationship no less highly than any people of the world, we aspire to a high place in the moral leadership of civilization, and we hold a maintained America, the proven Republic, the unshaken temple of representative democracy, to be not only an inspiration and example, but the highest agency of strengthening good will and promoting accord on both continents
  Mankind needs a world-wide benediction of understanding. It is needed among individuals, among peoples, among governments, and it will inaugurate an era of good feeling to make the birth of a new order. In such understanding men will strive confidently for the promotion of their better relationships and nations will promote the comities so essential to peace.
  We must understand that ties of trade bind nations in closest intimacy, and none may receive except as he gives. We have not strengthened ours in accordance with our resources or our genius, notably on our own continent, where a galaxy of Republics reflects the glory of new-world democracy, but in the new order of finance and trade we mean to promote enlarged activities and seek expanded confidence.
  Perhaps we can make no more helpful contribution by example than prove a Republic's capacity to emerge from the wreckage of war. While the world's embittered travail did not leave us devastated lands nor desolated cities, left no gaping wounds, no breast with hate, it did involve us in the delirium of expenditure, in expanded currency and credits, in unbalanced industry, in unspeakable waste, and disturbed relationships. While it uncovered our portion of hateful selfishness at home, it also revealed the heart of America as sound and fearless, and beating in confidence unfailing.
  Amid it all we have riveted the gaze of all civilization to the unselfishness and the righteousness of representative democracy, where our freedom never has made offensive warfare, never has sought territorial aggrandizement through force, never has turned to the arbitrament of arms until reason has been exhausted. When the Governments of the earth shall have established a freedom like our own and shall have sanctioned the pursuit of peace as we have practiced it, I believe the last sorrow and the final sacrifice of international warfare will have been written.
  Let me speak to the maimed and wounded soldiers who are present today, and through them convey to their comrades the gratitude of the Republic for their sacrifices in its defense. A generous country will never forget the services you rendered, and you may hope for a policy under Government that will relieve any maimed successors from taking your places on another such occasion as this.
  Our supreme task is the resumption of our onward, normal way. Reconstruction, readjustment, restoration all these must follow. I would like to hasten them. If it will lighten the spirit and add to the resolution with which we take up the task, let me repeat for our Nation, we shall give no people just cause to make war upon us; we hold no national prejudices; we entertain no spirit of revenge; we do not hate; we do not covet; we dream of no conquest, nor boast of armed prowess.
  If, despite this attitude, war is again forced upon us, I earnestly hope a way may be found which will unify our individual and collective strength and consecrate all America, materially and spiritually, body and soul, to national defense. I can vision the ideal republic, where every man and woman is called under the flag for assignment to duty for whatever service, military or civic, the individual is best fitted; where we may call to universal service every plant, agency, or facility, all in the sublime sacrifice for country, and not one penny of war profit shall inure to the benefit of private individual, corporation, or combination, but all above the normal shall flow into the defense chest of the Nation. There is something inherently wrong, something out of accord with the ideals of representative democracy, when one portion of our citizenship turns its activities to private gain amid defensive war while another is fighting, sacrificing, or dying for national preservation.
  Out of such universal service will come a new unity of spirit and purpose, a new confidence and consecration, which would make our defense impregnable, our triumph assured. Then we should have little or no disorganization of our economic, industrial, and commercial systems at home, no staggering war debts, no swollen fortunes to flout the sacrifices of our soldiers, no excuse for sedition, no pitiable slackerism, no outrage of treason. Envy and jealousy would have no soil for their menacing development, and revolution would be without the passion which engenders it.
  A regret for the mistakes of yesterday must not, however, blind us to the tasks of today. War never left such an aftermath. There has been staggering loss of life and measureless wastage of materials. Nations are still groping for return to stable ways. Discouraging indebtedness confronts us like all the war-torn nations, and these obligations must be provided for. No civilization can survive repudiation.
  We can reduce the abnormal expenditures, and we will. We can strike at war taxation, and we must. We must face the grim necessity, with full knowledge that the task is to be solved, and we must proceed with a full realization that no statute enacted by man can repeal the inexorable laws of nature. Our most dangerous tendency is to expect too much of government, and at the same time do for it too little. We contemplate the immediate task of putting our public household in order. We need a rigid and yet sane economy, combined with fiscal justice, and it must be attended by individual prudence and thrift, which are so essential to this trying hour and reassuring for the future.
  The business world reflects the disturbance of war's reaction. Herein flows the lifeblood of material existence. The economic mechanism is intricate and its parts interdependent, and has suffered the shocks and jars incident to abnormal demands, credit inflations, and price upheavals. The normal balances have been impaired, the channels of distribution have been clogged, the relations of labor and management have been strained. We must seek the readjustment with care and courage. Our people must give and take. Prices must reflect the receding fever of war activities. Perhaps we never shall know the old levels of wages again, because war invariably readjusts compensations, and the necessaries of life will show their inseparable relationship, but we must strive for normalcy to reach stability. All the penalties will not be light, nor evenly distributed. There is no way of making them so. There is no instant step from disorder to order. We must face a condition of grim reality, charge off our losses and start afresh. It is the oldest lesson of civilization. I would like government to do all it can to mitigate; then, in understanding, in mutuality of interest, in concern for the common good, our tasks will be solved. No altered system will work a miracle. Any wild experiment will only add to the confusion. Our best assurance lies in efficient administration of our proven system.
  The forward course of the business cycle is unmistakable. Peoples are turning from destruction to production. Industry has sensed the changed order and our own people are turning to resume their normal, onward way. The call is for productive America to go on. I know that Congress and the Administration will favor every wise Government policy to aid the resumption and encourage continued progress.
  I speak for administrative efficiency, for lightened tax burdens, for sound commercial practices, for adequate credit facilities, for sympathetic concern for all agricultural problems, for the omission of unnecessary interference of Government with business, for an end to Government's experiment in business, and for more efficient business in Government administration. With all of this must attend a mindfulness of the human side of all activities, so that social, industrial, and economic justice will be squared with the purposes of a righteous people.
  With the nation-wide induction of womanhood into our political life, we may count upon her intuitions, her refinements, her intelligence, and her influence to exalt the social order. We count upon her exercise of the full privileges and the performance of the duties of citizenship to speed the attainment of the highest state.
  I wish for an America no less alert in guarding against dangers from within than it is watchful against enemies from without. Our fundamental law recognizes no class, no group, no section; there must be none in legislation or administration. The supreme inspiration is the common weal. Humanity hungers for international peace, and we crave it with all mankind. My most reverent prayer for America is for industrial peace, with its rewards, widely and generally distributed, amid the inspirations of equal opportunity. No one justly may deny the equality of opportunity which made us what we are. We have mistaken unpreparedness to embrace it to be a challenge of the reality, and due concern for making all citizens fit for participation will give added strength of citizenship and magnify our achievement.
  If revolution insists upon overturning established order, let other peoples make the tragic experiment. There is no place for it in America. When World War threatened civilization we pledged our resources and our lives to its preservation, and when revolution threatens we unfurl the flag of law and order and renew our consecration. Ours is a constitutional freedom where the popular will is the law supreme and minorities are sacredly protected. Our revisions, reformations, and evolutions reflect a deliberate judgment and an orderly progress, and we mean to cure our ills, but never destroy or permit destruction by force.
  I had rather submit our industrial controversies to the conference table in advance than to a settlement table after conflict and suffering. The earth is thirsting for the cup of good will, understanding is its fountain source. I would like to acclaim an era of good feeling amid dependable prosperity and all the blessings which attend.
  It has been proved again and again that we cannot, while throwing our markets open to the world, maintain American standards of living and opportunity, and hold our industrial eminence in such unequal competition. There is a luring fallacy in the theory of banished barriers of trade, but preserved American standards require our higher production costs to be reflected in our tariffs on imports. Today, as never before, when peoples are seeking trade restoration and expansion, we must adjust our tariffs to the new order. We seek participation in the world's exchanges, because therein lies our way to widened influence and the triumphs of peace. We know full well we cannot sell where we do not buy, and we cannot sell successfully where we do not carry. Opportunity is calling not alone for the restoration, but for a new era in production, transportation and trade. We shall answer it best by meeting the demand of a surpassing home market, by promoting self-reliance in production, and by bidding enterprise, genius, and efficiency to carry our cargoes in American bottoms to the marts of the world.
  We would not have an America living within and for herself alone, but we would have her self-reliant, independent, and ever nobler, stronger, and richer. Believing in our higher standards, reared through constitutional liberty and maintained opportunity, we invite the world to the same heights. But pride in things wrought is no reflex of a completed task. Common welfare is the goal of our national endeavor. Wealth is not inimical to welfare; it ought to be its friendliest agency. There never can be equality of rewards or possessions so long as the human plan contains varied talents and differing degrees of industry and thrift, but ours ought to be a country free from the great blotches of distressed poverty. We ought to find a way to guard against the perils and penalties of unemployment. We want an America of homes, illumined with hope and happiness, where mothers, freed from the necessity for long hours of toil beyond their own doors, may preside as befits the hearthstone of American citizenship. We want the cradle of American childhood rocked under conditions so wholesome and so hopeful that no blight may touch it in its development, and we want to provide that no selfish interest, no material necessity, no lack of opportunity shall prevent the gaining of that education so essential to best citizenship.
  There is no short cut to the making of these ideals into glad realities. The world has witnessed again and again the futility and the mischief of ill-considered remedies for social and economic disorders. But we are mindful today as never before of the friction of modern industrialism, and we must learn its causes and reduce its evil consequences by sober and tested methods. Where genius has made for great possibilities, justice and happiness must be reflected in a greater common welfare.
  Service is the supreme commitment of life. I would rejoice to acclaim the era of the Golden Rule and crown it with the autocracy of service. I pledge an administration wherein all the agencies of Government are called to serve, and ever promote an understanding of Government purely as an expression of the popular will.
  One cannot stand in this presence and be unmindful of the tremendous responsibility. The world upheaval has added heavily to our tasks. But with the realization comes the surge of high resolve, and there is reassurance in belief in the God-given destiny of our Republic. If I felt that there is to be sole responsibility in the Executive for the America of tomorrow I should shrink from the burden. But here are a hundred millions, with common concern and shared responsibility, answerable to God and country. The Republic summons them to their duty, and I invite co-operation.
  I accept my part with single-mindedness of purpose and humility of spirit, and implore the favor and guidance of God in His Heaven. With these I am unafraid, and confidently face the future.
  I have taken the solemn oath of office on that passage of Holy Writ wherein it is asked: "What doth the Lord require of thee but to do justly, and to love mercy, and to walk humbly with thy God?" This I plight to God and country.

The Forgotten Depression