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Lift your lamp beside the golden door, Break not the golden rule, avoid well the golden calf, know; not all that glitters is gold, and laissez faire et laissez passer [let do and let pass] but as a shining sentinel, hesitate not to ring the bell, defend the gates, and man the wall

Wednesday, August 22, 2012

Jefferson's Letter To Edward Coles, August 25, 1814

Monticello

http://www.let.rug.nl/usa/presidents/thomas-jefferson/letters-of-thomas-jefferson/jefl232.php


DEAR SIR,

-- Your favour of July 31, was duly received, and was read with peculiar pleasure. The sentiments breathed through the whole do honor to both the head and heart of the writer. Mine on the subject of slavery of negroes have long since been in possession of the public, and time has only served to give them stronger root. The love of justice and the love of country plead equally the cause of these people, and it is a moral reproach to us that they should have pleaded it so long in vain, and should have produced not a single effort, nay I fear not much serious willingness to relieve them & ourselves from our present condition of moral & political reprobation. From those of the former generation who were in the fulness of age when I came into public life, which was while on paper only, I soon saw that nothing was to be hoped. Nursed and educated in the daily habit of seeing the degraded condition, both bodily and mental, of those unfortunate beings, not reflecting that that degradation was very much the work of themselves & their fathers, few minds have yet doubted but that they were as legitimate subjects of property as their horses and cattle. The quiet and monotonous course of colonial life has been disturbed by no alarm, and little reflection on the value of liberty. And when alarm was taken at an enterprize on their own, it was not easy to carry them to the whole length of the principles which they invoked for themselves. In the first or second session of the Legislature after I became a member, I drew to this subject the attention of Col. Bland, one of the oldest, ablest, & most respected members, and he undertook to move for certain moderate extensions of the protection of the laws to these people. I seconded his motion, and, as a younger member, was more spared in the debate; but he was denounced as an enemy of his country, & was treated with the grossest indecorum. From an early stage of our revolution other & more distant duties were assigned to me, so that from that time till my return from Europe in 1789, and I may say till I returned to reside at home in 1809, I had little opportunity of knowing the progress of public sentiment here on this subject. I had always hoped that the younger generation receiving their early impressions after the flame of liberty had been kindled in every breast, & had become as it were the vital spirit of every American, that the generous temperament of youth, analogous to the motion of their blood, and above the suggestions of avarice, would have sympathized with oppression wherever found, and proved their love of liberty beyond their own share of it. But my intercourse with them, since my return has not been sufficient to ascertain that they had made towards this point the progress I had hoped. Your solitary but welcome voice is the first which has brought this sound to my ear; and I have considered the general silence which prevails on this subject as indicating an apathy unfavorable to every hope. Yet the hour of emancipation is advancing, in the march of time. It will come; and whether brought on by the generous energy of our own minds; or by the bloody process of St Domingo, excited and conducted by the power of our present enemy, if once stationed permanently within our Country, and offering asylum & arms to the oppressed, is a leaf of our history not yet turned over. As to the method by which this difficult work is to be effected, if permitted to be done by ourselves, I have seen no proposition so expedient on the whole, as that as emancipation of those born after a given day, and of their education and expatriation after a given age. This would give time for a gradual extinction of that species of labour & substitution of another, and lessen the severity of the shock which an operation so fundamental cannot fail to produce. For men probably of any color, but of this color we know, brought from their infancy without necessity for thought or forecast, are by their habits rendered as incapable as children of taking care of themselves, and are extinguished promptly wherever industry is necessary for raising young. In the mean time they are pests in society by their idleness, and the depredations to which this leads them. Their amalgamation with the other color produces a degradation to which no lover of his country, no lover of excellence in the human character can innocently consent. I am sensible of the partialities with which you have looked towards me as the person who should undertake this salutary but arduous work. But this, my dear sir, is like bidding old Priam to buckle the armour of Hector "trementibus aequo humeris et inutile ferruncingi." No, I have overlived the generation with which mutual labors & perils begat mutual confidence and influence. This enterprise is for the young; for those who can follow it up, and bear it through to its consummation. It shall have all my prayers, & these are the only weapons of an old man. But in the mean time are you right in abandoning this property, and your country with it? I think not. My opinion has ever been that, until more can be done for them, we should endeavor, with those whom fortune has thrown on our hands, to feed and clothe them well, protect them from all ill usage, require such reasonable labor only as is performed voluntarily by freemen, & be led by no repugnancies to abdicate them, and our duties to them. The laws do not permit us to turn them loose, if that were for their good: and to commute them for other property is to commit them to those whose usage of them we cannot control. I hope then, my dear sir, you will reconcile yourself to your country and its unfortunate condition; that you will not lessen its stock of sound disposition by withdrawing your portion from the mass. That, on the contrary you will come forward in the public councils, become the missionary of this doctrine truly christian; insinuate & inculcate it softly but steadily, through the medium of writing and conversation; associate others in your labors, and when the phalanx is formed, bring on and press the proposition perseveringly until its accomplishment. It is an encouraging observation that no good measure was ever proposed, which, if duly pursued, failed to prevail in the end. We have proof of this in the history of the endeavors in the English parliament to suppress that very trade which brought this evil on us. And you will be supported by the religious precept, "be not weary in well-doing."
That your success may be as speedy & complete, as it will be of honorable & immortal consolation to yourself, I shall as fervently and sincerely pray as I assure you of my great friendship and respect.







Edward Coles' Letter to which this was a respons to - http://dauthazbeechphagein.blogspot.com/2012/08/edward-coles-letter-to-jefferson.html

Edward Coles' letter to Jefferson, Fleeing Virginia to Free his Slaves & a Plea July 31, 1814

Washington July 31st 1814
http://www.encyclopediavirginia.org/Letter_from_Edward_Coles_to_Thomas_Jefferson_July_31_1814

Dear Sir

I never took up my pen with more hesitation or felt more embarrassment than I now do in addressing you on the subject of this letter. The fear of appearing presumptuous distresses me, and would deter me from venturing thus to call your attention to a subject of such magnitude, and so beset with difficulties, as that of a general emancipation of the Slaves of Virginia, had I not the highest opinion of your goodness and liberality, in not only excusing me for the liberty I take, but in justly appreciating my motives in doing so.

I will not enter on the right which man has to enslave his Brother man, nor upon the moral and political effects of Slavery on individuals or on Society; because these things are better understood by you than by me. My object is to entreat and beseech you to exert your knowledge and influence, in devising, and getting into operation, some plan for the gradual emancipation of Slavery. This difficult task could be less exceptionably, and more successfully performed by the revered Fathers of all our political and social blessings, than by any succeeding statesmen; and would seem to come with peculiar propriety and force from those whose valor wisdom and virtue have done so much in meliorating the condition of mankind. And it is a duty, as I conceive, that devolves particularly on you, from your known philosophical and enlarged view of subjects, and from the principles you have professed and practiced through a long and useful life, preeminently distinguished, as well by being foremost in establishing on the broadest basis the rights of man, and the liberty and independence of your Country, as in being throughout honored with the most important trusts by your fellow-citizens, whose confidence and love you have carried with you into the shades of old age and retirement. In the calm of this retirement you might, most beneficially to society, and with much addition to your own fame, avail yourself of that love and confidence to put into complete practice those hallowed principles contained in that renowned Declaration, of which you were the immortal author, and on which we bottomed our right to resist oppression, and establish our freedom and independence.

I hope that the fear of failing, at this time, will have no influence in preventing you from employing your pen to eradicate this most degrading feature of British Colonial policy, which is still permitted to exist, notwithstanding its repugnance as well to the principles of our revolution as to our free Institutions. For however highly prized and influential your opinions may now be, they will be still much more so when you shall have been snatched from us by the course of nature. If therefore your attempt should now fail to rectify this unfortunate evil—an evil most injurious both to the oppressed and to the oppressor—at some future day when your memory will be consecrated by a grateful posterity, what influence, irresistible influence will the opinions and writings of Thomas Jefferson have on all questions connected with the rights of man, and of that policy which will be the creed of your disciples. Permit me then, my dear Sir, again to intreat you to exert your great powers of mind and influence, and to employ some of your present leisure, in devising a mode to liberate one half of our Fellowbeings from an ignominious bondage to the other; either by making an immediate attempt to put in train a plan to commence this goodly work, or to leave human Nature the invaluable Testament—which you are so capable of doing—how best to establish its rights: So that the weight of your opinion may be on the side of emancipation when that question shall be agitated, and that it will be sooner or later is most certain—That it may be soon is my most ardent prayer—that it will be rests with you.

I will only add, as an excuse for the liberty I take in addressing you on this subject, which is so particularly interesting to me; that from the time I was capable of reflecting on the nature of political society, and of the rights appertaining to Man, I have not only been principled against Slavery, but have had feelings so repugnant to it, as to decide me not to hold them; which decision has forced me to leave my native state, and with it all my relations and friends. This I hope will be deemed by you some excuse for the liberty of this intrusion, of which I gladly avail myself to assure you of the very great respect and esteem with which I am, my dear Sir, your every sincere and devoted friend

Edward Coles



Jefferson's Reply to this letter - http://dauthazbeechphagein.blogspot.com/2012/08/jeffersons-letter-to-edward-coles.html

Sociable