Calvin Coolidge on the White House lawn 8-11-1924

[This] country needs every ounce of its energy to restore itself. The costs of government are all assessed upon the people.

This means that the farmer is doomed to provide a certain amount of money out of the sale of his produce, no matter how low the price, to pay his taxes. The manufacturer, the professional man, the clerk, must do the same from their income. The wage earner, often at a higher rate when compared to his earning, makes his contribution, perhaps not directly but indirectly, in the advanced cost of everything he buys.

The expenses of government reach everybody.

Taxes take from everyone a part of his earnings and force everyone to work for a certain part of his time for the government.

When we come to realize that the yearly expenses of the governments of this country…the stupendous sum of about 7 billion, 500 million dollars — we get…700 million dollars — is needed by the national government, and the remainder by local governments.

Such a sum is difficult to comprehend. It represents all the pay of five million wage earners receiving five dollars a day, working 300 days in the year. If the government should add 100 million dollars of expense, it would represent four days more work of these wage earners. These are some of the reasons why I want to cut down public expense.

I want the people of America to be able to work less for the government — and more for themselves.

I want them to have the rewards of their own industry. This is the chief meaning of freedom.

Until we can reestablish a condition under which the earnings of the people can be kept by the people, we are bound to suffer a very severe and distinct curtailment of our liberty.

These results are not fanciful; they are not imaginary. They are grimly actual and real, reaching into every household in the land. They take from each home annually an average of over 300 dollars — and taxes must be paid. They are not a voluntary contribution to be met out of surplus earnings. They are a stern necessity. They come first.

It is only out of what is left, after they are paid, that the necessities of food, clothing, and shelter can be provided and the comforts of home secured, or the yearnings of the soul — for a broader and more abundant life gratified.

When the government affects a new economy [frugality], it grants everybody a life pension with which to raise the standard of existence. It increases the value of everybody’s property, raises the scale of everybody’s wages.

One of the greatest favors that can be bestowed upon the American people is economy [frugality] in government.

http://youtu.be/9mQR2R9AD18



http://libertycavalier.wordpress.com/2011/01/10/calvin-coolidge-on-liberty-taxes-and-the-role-of-government/

 Wikipedia

On August 11, 1924, Lee De Forest filmed Coolidge on the White House lawn with DeForest's Phonofilm sound-on-film process, becoming the first President to appear in a sound film. The title of the DeForest film was President Coolidge, Taken on the White House Grounds.^[163]

Rick Santorum's View of the Constitution 1-18-12

Michael Warren -

In the back room at the Flight Deck restaurant Tuesday afternoon, a voter posed an interesting question to Rick Santorum. What is Santorum’s own view of the Constitution, the voter wanted to know, given that Ron Paul frequently casts himself as the only candidate who wants to adhere to the Constitution? In response, Santorum fished out of his pocket his miniature copy of the Constitution and held it tightly in his hand.

 “I have a very good grasp of the Constitution,” Santorum joked. Then the former senator from Pennsylvania got serious, describing his own philosophy on the Constitution and contrasting it with Paul’s.

Rick Santorum -

Ron Paul has a libertarian view of the Constitution. I do not. The Constitution has to be read in the context of another founding document, and that’s the Declaration of Independence. Our country never was a libertarian idea of radical individualism. We have certain values and principles that are embodied in our country. We have God-given rights. 

The Constitution is not the “why” of America; it’s the “how” of America. It’s the operator’s manual. It’s the rules we have to play by to ensure something. And what do we ensure? God-given rights. And so to read the Constitution as the end-all, be-all is, in a sense, what happened in France. You see, during the time of our revolution, we had a Declaration of Independence that said, “We hold these truths to be self-evident, that all men are created equal, [that they are] endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.”

So we were founded as a country that had God-given rights that the government had to respect. And with those rights come responsibilities, right? God did not just give us rights. He gave us a moral code by which to exercise them. 

See, that’s what Ron Paul sort of leaves out. He leaves out rights and responsibilities that we have from God that this Constitution is to protect. And he says, “No, we just have rights, and then that’s it.” No, we don’t. America is a moral enterprise….

My understanding of our founding documents and the purpose of this country is different. I would argue that [Paul’s] understanding of the Constitution was similar to the French Revolution and the French understanding of the Constitution. The French had 21, I think, constitutions, but their constitutions were initially patterned after the American Constitution. Gave radical freedom, like ours does. But their founding document was not the Declaration of Independence. Their founding watchwords were the words, “liberty” and “fraternity.” Fraternity. Brotherhood. But no fatherhood. No God. It was a completely secular revolution. An anti-clerical revolution. And the root of it was, whoever’s in power rules.

http://www.weeklystandard.com/blogs/santorum-constitution-and-declaration_617157.html