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Lift your lamp beside the golden door, Break not the golden rule, avoid well the golden calf, know; not all that glitters is gold, and laissez faire et laissez passer [let do and let pass] but as a shining sentinel, hesitate not to ring the bell, defend the gates, and man the wall

Thursday, September 23, 2010

Letter from Benjamin Franklin to Ezra Stiles 1790

The "Creed" of Benjamin Franklin

http://www.beliefnet.com/resourcelib/docs/44/Letter_from_Benjamin_Franklin_to_Ezra_Stiles_1.html 

Philada March 9. 1790

Reverend and Dear Sir,

I received your kind Letter of Jany 28, and am glad you have at length received the Portraits of Govr Yale from his Family, and deposited it in the College Library. He was a great and good Man, and has the Merit of doing infinite Service to your Country by his Munificence to that Institution. The Honour you propose doing me by placing in the same Room with his, is much too great for my Deserts; but you always had a Partiality for me, and to that it must be ascribed. I am however too much obliged to Yale College, the first learned Society that took Notice of me, and adorned me with its Honours, to refuse a Request that comes from it thro' so esteemed a Friend. But I do not think any one of the Portraits you mention as in my Possession worthy of the Place and Company you propose to place it in. You have an excellent Artist lately arrived. If he will undertake to make one for you, I shall chearfully pay the Expence: But he must not long delay setting about it, or I may slip thro' his Fingers, for I am now in my 85th Year's and very infirm.

I send with this a very learned Work, (as it seems to me) on the antient Samaritan Coins, lately printed in Spain, and at least curious for the Beauty of the Impression. Please to accept it for your College Library. I have subscribed for the Encyclopedia now printing here, with the Intention of presenting it to the College; I shall probably depart before the Work is finished, but shall leave Directions for its Continuance to the End. With this you will receive some of the first Numbers.

You desire to know something of my Religion. It is the first time I have been questioned upon it: But I do not take your Curiosity amiss, and shall endeavour in a few Words to gratify it. Here is my Creed: I believe in one God, Creator of the Universe. That He governs it by his Providence. That he ought to be worshipped. That the most acceptable Service we can render to him, is doing Good to his other Children. That the Soul of Man is immortal, and will be treated with Justice in another Life respecting its Conduct in this. These I take to be the fundamental Principles of all sound Religion, and I regard them as you do, in whatever Sect I meet with them. As to Jesus of Nazareth, my Opinion of whom you particularly desire, I think the System of Morals and his Religion as he left them to us, the best the World ever saw, or is likely to see; but I apprehend it has received various corrupting Changes, and I have with most of the present Dissenters in England, some Doubts as to his Divinity: tho' it is a Question I do not dogmatise upon, having never studied it, and think it needless to busy myself with it now, when I expect soon an Opportunity of knowing the Truth with less Trouble. I see no harm however in its being believed, if that Belief has the good Consequence as probably it has, of making his Doctrines more respected and better observed, especially as I do not perceive that the Supreme takes it amiss, by distinguishing the Believers, in his Government of the World, with any particular Marks of his Displeasure. I shall only add respecting myself, that having experienced the Goodness of that Being, in conducting me prosperously thro' a long Life, I have no doubt of its Continuance in the next, tho' without the smallest Conceit of meriting such Goodness. My Sentiments in this Head you will see in the Copy of an old Letter enclosed, which I wrote in answer to one from a zealous Religionist whom I had relieved in a paralitic Case by Electricity, and who being afraid I should grow proud upon it, sent me his serious, tho' rather impertinent, Cautions. I send you also the Copy of another Letter, which will shew something of my Disposition relating to Religion. With great and sincere Esteem and Affection, I am, Dear Sir, Your obliged old Friend and most obedient humble Servant

B Franklin

p.s. Had not your College some Present of Books from the King of France? Please to let me know if you had an Expectation given you of more, and the Nature of that Expectation. I have a Reason for the Enquiry. (I confide, that you will not expose me to Criticism and Censure by publishing any part of this Communication to you. I have ever let others enjoy their religious Sentiments, without reflecting on them for those that appeared to me insupportable and even absurd. All Sects here, and we have a great Variety, have experienced my Good will in assisting them with Subscriptions for building their new Places of Worship, and as I have never opposed any of their Doctrines I hope to go out of the World in Peace with them all.)

The Treaty With The Kaskaskia Indians 1803

Source- Restore-Christian-America.org

On December 3, 1803, it was recommended by President Thomas Jefferson that the Congress of the United States pass a treaty with the Kaskaskia Indians. Included in this treaty was the annual support to a Catholic missionary priest of $100, to be paid out of the Federal treasury. The treaty provided:

ART. 3d....And whereas the greater part of the said tribe have been baptized and received into the Catholic Church, to which they are much attached, the United States will give annually, for seven years, one hundred dollars toward the support of a priest of that religion, who will engage to perform for said tribe the duties of his office, and also to instruct as many of their children as possible, in the rudiments of literature, and the United States will further give the sum of three hundred dollars, to assist the said tribe in the erection of a church.

ART. 7th. This treaty is to be in force and binding upon the said parties, as soon as it shall be ratified by the President and Senate of the United States.
    

Later in 1806 and 1807, two similar treaties were made with the Wyandotte and Cherokee tribes.
 
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Source - INDIAN AFFAIRS: LAWS AND TREATIES Vol. II, Treaties   
Compiled and edited by Charles J. Kappler. Washington : Government Printing Office, 1904.

Page 67

A treaty between the United States of America and the Kaskaskia Tribe of Indians.

ARTICLES of a treaty made at Vincennes in the Indiana territory, between William Henry Harrison, governor of the said territory, superintendent of Indian affairs and commissioner plenipotentiary of the United States for concluding any treaty or treaties which may be found necessary with any of the Indian tribes north west of the river Ohio of the one part, and the head chiefs and warriors of the Kaskaskia tribe of Indians so called, but which tribe is the remains and rightfully represent all the tribes of the Illinois Indians, originally called the Kaskaskia, Mitchigamia, Cahokia and Tamaroi of the other part:

ARTICLE 1.

Whereas from a variety of unfortunate circumstances the several tribes of Illinois Indians are reduced to a very small number, the remains of which have been long consolidated and known by the name of the Kaskaskia tribe, and finding themselves unable to occupy the extensive tract of country which of right belongs to them and which was possessed by their ancestors for many generations, the chiefs and warriors of the said tribe being also desirous of procuring the means of improvement in the arts of civilized life, and a more certain and effectual support for their women and children, have, for the considerations hereinafter mentioned, relinquished and by these presents do relinquish and cede to the United States all the lands in the Illinois country, which the said tribe has heretofore possessed, or which they may rightfully claim, reserving to themselves however the tract of about three hundred and fifty acres near the town of Kaskaskia, which they have always held and which was secured to them by the act of Congress of the third day of March, one thousand seven hundred and ninety-one, and also the right of locating one other tract of twelve hundred and eighty acres within the bounds of that now ceded, which two tracts of land shall remain to them forever.

ARTICLE 2.

The United States will take the Kaskaskia tribe under their immediate care and patronage, and will afford them a protection as effectual against the other Indian tribes and against all other persons whatever as is enjoyed by their own citizens. And the said Kaskaskia tribe do hereby engage to refrain from making war or giving any insult or offence to any other Indian tribe or to any foreign nation, without having first obtained the approbation and consent of the United States.

ARTICLE 3.

The annuity heretofore given by the United States to the said tribe shall be increased to one thousand dollars, which is to be paid to them either in money, merchandise, provisions or domestic animals, at the option of the said tribe: and when the said annuity or any part thereof is paid in merchandise, it is to be delivered to them either at Vincennes, Fort Massac or Kaskaskia, and the first cost of the goods in the sea-port where they may be procured is alone to be charged to the said tribe free from the cost of transportation, or any other contingent expense. Whenever the said tribe may choose to receive money, provisions or domestic animals for the whole or in part of the said annuity, the same shall be delivered at the town of Kaskaskia. The United States will also cause to be built a house suitable for the accommodation of the chief of the said tribe, and will enclose for their use a field not exceeding one hundred acres with a good and sufficient fence. And whereas, The greater part of the said tribe have been baptised and received into the Catholic church to which they are much attached, the United States will give annually for seven


Page 68


years one hundred dollars towards the support of a priest of that religion, who will engage to perform for the said tribe the duties of his office and also to instruct as many of their children as possible in the rudiments of literature. And the United States will further give the sum of three hundred dollars to assist the said tribe in the erection of a church. The stipulations made in this and the preceding article, together with the sum of five hundred and eighty dollars, which is now paid or assured to be paid for the said tribe for the purpose of procuring some necessary articles, and to relieve them from debts which they have heretofore contracted, is considered as a full and ample compensation for the relinquishment made to the United States in the first article.

ARTICLE 4.

The United States reserve to themselves the right at any future period of dividing the annuity now promised to the said tribe amongst the several families thereof, reserving always a suitable sum for the great chief and his family.

ARTICLE 5.

And to the end that the United States may be enabled to fix with the other Indian tribes a boundary between their respective claims, the chiefs and head warriors of the said Kaskaskia tribe do hereby declare that their rightful claim is as follows, viz: Beginning at the confluence of the Ohio and the Mississippi, thence up the Ohio to the mouth of the Saline creek, about twelve miles below the mouth of the Wabash, thence along the dividing ridge between the said creek and the Wabash until it comes to the general dividing ridge between the waters which fall into the Wabash, and those which fall into the Kaskaskia river; and thence along the said ridge until it reaches the waters which fall into the Illinois river, thence in a direct course to the mouth of the Illinois river, and thence down the Mississippi to the beginning.

ARTICLE 6.

As long as the lands which have been ceded by this treaty shall continue to be the property of the United States, the said tribe shall have the privilege of living and hunting upon them in the same manner that they have hitherto done.

ARTICLE 7.

This treaty is to be in force and binding upon the said parties, as soon as it shall be ratified by the President and Senate of the United States.

In witness whereof, the said commissioner plenipotentiary, and the head chiefs and warriors of the said Kaskaskia tribe of Indians, have hereunto set their hands and affixed their seals, the thirteenth day of August, in the year of our Lord one thousand eight hundred and three, and of the Independence of the United States the twenty-eighth.

William Henry Harrison, [L. S.]

The mark x of Jean Baptiste Ducoigne, [L. S.]

The mark x of Pedagogue, [L. S.]

The mark x of Micolas or Nicholas, [L. S.]

The mark x of Ocksinga, a Mitchigamian, [L. S.]

The mark x of Keetinsa, a Cahokian, [L. S.]

Louis Decoucigne, [L. S.]

Sealed and delivered in the presence of—

J. R. Jones, secretary to commission.

H. Vanderburgh, judge of Indiana Territory.

T. F. Rivet, Indian Miss.

Vigo, colonel Knox County Militia.

Cor. Lyman, Captain First Infantry Regiment.

Jas. Johnson, of Indiana Territory.

B. Parke, of the Indiana Territory.

Joseph Barron, interpreter.
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Wallbuilders.com - “The Founding Fathers and Deism” 7th paragraph

The reader, as do many others, claimed that Jefferson omitted all miraculous events of Jesus from his “Bible.” Rarely do those who make this claim let Jefferson speak for himself. Jefferson's own words explain that his intent for that book was not for it to be a “Bible,” but rather for it to be a primer for the Indians on the teachings of Christ (which is why Jefferson titled that work, “The Life and Morals of Jesus of Nazareth”). What Jefferson did was to take the “red letter” portions of the New Testament and publish these teachings in order to introduce the Indians to Christian morality. And as President of the United States, Jefferson signed a treaty with the Kaskaskia tribe wherein he provided—at the government's expense—Christian missionaries to the Indians. In fact, Jefferson himself declared, “I am a real Christian, that is to say, a disciple of the doctrines of Jesus.” While many might question this claim, the fact remains that Jefferson called himself a Christian, not a deist.

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