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Lift your lamp beside the golden door, Break not the golden rule, avoid well the golden calf, know; not all that glitters is gold, and laissez faire et laissez passer [let do and let pass] but as a shining sentinel, hesitate not to ring the bell, defend the gates, and man the wall

Friday, March 25, 2011

The Weight of the Poor, A Strategy to End Poverty

http://www.thenation.com/article/weight-poor-strategy-end-povertyby Frances Fox Piven and Richard Cloward

This article appeared in the May 2, 1966 issue of The Nation.


How can the poor be organized to press for relief from poverty? How can a broad-based movement be developed and the current disarray of activist forces be halted? These questions confront, and confound, activists today. It is our purpose to advance a strategy which affords the basis for a convergence of civil rights organizations, militant anti-poverty groups and the poor. If this strategy were implemented, a political crisis would result that could lead to legislation for a guaranteed annual income and thus an end to poverty.
The strategy is based on the fact that a vast discrepancy exists between the benefits to which people are entitled under public welfare programs and the sums which they actually receive. This gulf is not recognized in a society that is wholly and self-righteously oriented toward getting people off the welfare rolls. It is widely known, for example, that nearly 8 million persons (half of them white) now subsist on welfare, but it is not generally known that for every person on the rolls at least one more probably meets existing criteria of eligibility but is not obtaining assistance.
The discrepancy is not an accident stemming from bureaucratic inefficiency; rather, it is an integral feature of the welfare system, which, if challenged, would precipitate a profound financial and political crisis. The force for that challenge, and the strategy we propose, is a massive drive to recruit the poor onto the welfare rolls.
The distribution of public assistance has been a local and state responsibility, and that accounts in large part for the abysmal character of welfare practices. Despite the growing involvement of federal agencies in supervisory and reimbursement arrangements, state and local community forces are still decisive. The poor are most visible and proximate in the local community; antagonism toward them (and toward the agencies which are implicated with them) has always, therefore, been more intense locally than at the federal level. In recent years, local communities have increasingly felt class and ethnic friction generated by competition for neighborhoods, schools, jobs and political power. Public welfare systems are under the constant stress of conflict and opposition, made only sharper by the rising costs to localities of public aid. And, to accommodate this pressure, welfare practice everywhere has become more restrictive than welfare statute; much of the time it verges on lawlessness. Thus, public welfare systems try to keep their budgets down and their rolls low by failing to inform people of the rights available to them; by intimidating and shaming them to the degree that they are reluctant either to apply or to press claims, and by arbitrarily denying benefits to those who are eligible. A series of welfare drives in large cities would, we believe, impel action on a new federal program to distribute income, eliminating the present public welfare system and alleviating the abject poverty which it perpetrates. Widespread campaigns to register the eligible poor for welfare aid, and to help existing recipients obtain their full benefits, would produce bureaucratic disruption in welfare agencies and fiscal disruption in local and state governments. These disruptions would generate severe political strains, and deepen existing divisions among elements in the big-city Democratic coalition: the remaining white middle class, the white working-class ethnic groups and the growing minority poor. To avoid a further weakening of that historic coalition, a national Democratic administration would be constrained to advance a federal solution to poverty that would override local welfare failures, local class and racial conflicts and local revenue dilemmas. By the internal disruption of local bureaucratic practices, by the furor over public welfare poverty, and by the collapse of current financing arrangements, powerful forces can be generated for major economic reforms at the national level.
The ultimate objective of this strategy--to wipe out poverty by establishing a guaranteed annual income--will be questioned by some. Because the ideal of individual social and economic mobility has deep roots, even activists seem reluctant to call for national programs to eliminate poverty by the outright redistribution of income. Instead, programs are demanded to enable people to become economically competitive. But such programs are of no use to millions of today's poor. For example, one-third of the 35 million poor Americans are in families headed by females; these heads of family cannot be aided appreciably by job retraining, higher minimum wages, accelerated rates of economic growth, or employment in public works projects. Nor can the 5 million aged who are poor, nor those whose poverty results from the ill health of the wage earner. Programs to enhance individual mobility will chiefly benefit the very young, if not the as yet unborn. Individual mobility is no answer to the question of how to abolish the massive problem of poverty now.
It has never been the full answer. If many people in the past have found their way up from poverty by the path of individual mobility, many others have taken a different route. Organized labor stands out as a major example. Although many American workers never yielded their dreams of individual achievement, they accepted and practiced the principle that each can benefit only as the status of workers as a whole is elevated. They bargained for collective mobility, not for individual mobility; to promote their fortunes in the aggregate, not to promote the prospects of one worker over another. And if each finally found himself in the same relative economic nevertheless clear relationship to his fellows, as when he began, it was nevertheless clear that all were infinitely better off. That fact has sustained the labor movement in the face of a counter pull from the ideal of individual achievement.
But many of the contemporary poor will not rise from poverty by organizing to bargain collectively. They either are not in the labor force or are in such marginal and dispersed occupations (e.g., domestic servants) that it is extremely difficult to organize them. Compared with other groups, then, many of today's poor cannot secure a redistribution of income by organizing within the institution of private enterprise. A federal program of income redistribution has become necessary to elevate the poor en masse from poverty.
Several ways have been proposed for redistributing income through the federal government. It is not our purpose hereto assess the relative merits of these plans, which are still undergoing debate and clarification. Whatever mechanism is eventually adopted, however, it must include certain features if it is not merely to perpetuate in a new guise the present evils of the public welfare system.
First, adequate levels of income must be assured. (Public welfare levels are astonishingly low; indeed, states typically define a "minimum" standard of living and then grant only a percentage of it, so that families are held well below what the government itself officially defines as the poverty level.) Furthermore, income should be distributed without requiring that recipients first divest themselves of their assets, as public welfare now does, thereby pauperizing families as a condition of sustenance.
Second, the right to income must be guaranteed, or the oppression of the welfare poor will not be eliminated. Because benefits are conditional under the present public welfare system, submission to arbitrary governmental power is regularly made the price of sustenance. People have been coerced into attending literacy classes or participating in medical or vocational rehabilitation regimes, on pain of having their benefits terminated. Men are forced into labor on virtually any terms lest they forfeit their welfare aid. One can prize literacy, health and work, while still vigorously opposing the right of government to compel compliance with these values.
Conditional benefits thus result in violations of civil liberties throughout the nation, and in a pervasive oppression of the poor. And these violations are not less real because the impulse leading to them is altruistic and the agency is professional. If new systems of income distribution continue to permit the professional bureaucracies to choose when to give and when to withhold financial relief, the poor will once again be surrendered to an arrangement in which their rights are diminished in the name of overcoming their vices. Those who lead an attack on the welfare system must therefore be alert to the pitfalls of inadequate but placating reforms, which give the appearance of victory to what is in truth defeat.
How much economic force can be mobilized by this strategy? This question is not easy to answer because few studies have been conducted of people who are not receiving public assistance even though they may be eligible. For the purposes of this presentation, a few facts about New York City may be suggestive. Since practices elsewhere are generally acknowledged to be even more restrictive, the estimates of unused benefits, which follow probably yield a conservative estimate of the potential force of the strategy set forth in this article.
Basic assistance for food and rent: The most striking characteristic of public welfare practice is that a great many people who appear to be eligible for assistance are not on the welfare rolls. The average monthly total of New York City residents receiving assistance in 1959 was 325,771, but according to the 1960 census., 716,000 persons (unrelated or in families) appeared to be subsisting on incomes at or below the prevailing welfare eligibility levels (e.g. $2,070 for a family of four). In that same year, 539,000 people subsisted on incomes less than 80 per cent of the welfare minimums, and 200,000 lived alone or in families on incomes reported to be less than half of eligibility levels. Thus it appears that for every person on welfare in 1959, at least one more was eligible. The results of two surveys of selected areas in Manhattan support the contention that many people subsist on incomes below welfare eligibility levels. One of these, conducted by Greenleigh Associates in 1964 in an urban-renewal area on New York's upper West Side, found 9 per cent of those not on the rolls were in such acute need that they appeared to qualify for emergency assistance. The study showed, further, that a substantial number of families that were not in a "critical" condition would probably have qualified for supplemental assistance.
The other survey, conducted in 1961 by Mobilization for Youth, had similar findings. The area from which its sample was drawn, 67 square blocks on the lower East Side, is a poor one, but by no means the poorest in New York City. Yet 13 per cent of the total sample who were not on the welfare rolls reported incomes falling below the prevailing welfare schedules for food and rent.
There is no reason to suppose that the discrepancy between those eligible for and those receiving assistance has narrowed much in the past few years. The welfare rolls have gone up, to be sure, but so have eligibility levels. Since the economic circumstances of impoverished groups in New York have not improved appreciably in the past few years, each such rise increases the number of people who are potentially eligible for some degree of assistance.
Even if one allows for the possibility that family-income figures are grossly underestimated by the census, the financial implications of the proposed strategy are still very great. In 1965, the monthly average of persons receiving cash assistance in New York was 490,000, at a total cost of $440 million; the rolls have now risen above 500,000, so that costs will exceed $500 million in 1966. An increase in the rolls of a mere 20 per cent would cost an already overburdened municipality some $100 million.
Special grants: Public assistance recipients in New York are also entitled to receive "non-recurring" grants for clothing, household equipment and furniture--including washing machines, refrigerators, beds and bedding, tables and chairs. It hardly needs to be noted that most impoverished families have grossly inadequate clothing and household furnishings. The Greenleigh study, for example, found that 52 per cent of the families on public assistance lacked anything approaching adequate furniture. This condition results because almost nothing is spent on special grants in New York. In October, 1965, a typical month, the Department of Welfare spent only $2.50 per recipient for heavy clothing and $1.30 for household furnishings. Taken together, grants of this kind amounted in 1965 to a mere $40 per person, or a total of $20 million for the entire year. Considering the real needs of families, the successful demand for full entitlements could multiply these expenditures tenfold or more--and that would involve the disbursement of many millions of dollars indeed.
One must be cautious in making generalizations about the prospects for this strategy in any jurisdiction unless the structure of welfare practices has been examined in some detail. We can, however, cite other studies conducted in other places to show that New York practices are not atypical. In Detroit, for example, Greenleigh Associates studied a large sample of households in a low-income district in 1965. Twenty per cent were already receiving assistance, but 35 percent more were judged to need it. Although the authors made no strict determination of the eligibility of these families under the laws of Michigan, they believed that "larger numbers of persons were eligible than receiving." A good many of these families did not know that public assistance was available; others thought they would be deemed ineligible; not a few were ashamed or afraid to ask.
Similar deprivations have been shown in nation-wide studies. In 1963, the federal government carried out a survey based on a national sample of 5,500 families whose benefits under Aid to Dependent Children had been terminated. Thirty-four percent of these cases were officially in need of income at the point of closing: this was true of 30 percent of the white and 44 percent of the Negro cases. The chief basis for termination given in local department records was "other reasons" (i.e., other than improvement in financial condition, which would make dependence on welfare unnecessary). Upon closer examination, these "other reasons" turned out to be "unsuitable home" (i.e., the presence of illegitimate children), "failure to comply with departmental regulations'' or "refusal to take legal action against a putative father." (Negroes were especially singled out for punitive action on the ground that children were not being maintained in "suitable homes.") The amounts of money that people are deprived of by these injustices are very great.
In order to generate a crisis, the poor must obtain benefits, which they have forfeited. Until now, they have been inhibited from asserting claims by self-protective devices within the welfare system: its capacity to limit information, to intimidate applicants, to demoralize recipients, and arbitrarily to deny lawful claims.
Ignorance of welfare rights can be attacked through a massive educational campaign Brochures describing benefits in simple, clear language, and urging people to seek their full entitlements, should be distributed door to door in tenements and public housing projects, and deposited in stores, schools, churches and civic centers. Advertisements should be placed in newspapers; sport announcements should be made on radio. Leaders of social, religious, fraternal and political groups in the slums should also be enlisted to recruit the eligible to the rolls. The fact that the campaign is intended to inform people of their legal rights under a government program, that it is a civic education drive, will lend it legitimacy.
But information alone will not suffice. Organizers will have to become advocates in order to deal effectively with improper rejections and terminations. The advocate's task is to appraise the circumstances of each case, to argue its merits before welfare, to threaten legal action if satisfaction is not given. In some cases, it will be necessary to contest decisions by requesting a "fair before the appropriate hearing" before the appropriate state supervisory agency; it may occasionally be necessary to use for redress in the courts. Hearings and court actions will require lawyers, many of whom, in cities like New York, can be recruited on a voluntary basis, especially under the banner of a movement to end poverty by a strategy of asserting legal rights. However, most cases will not require an expert knowledge of law, but only of welfare regulations; the rules can be learned by laymen, including welfare recipients themselves (who can help to man "information and advocacy" centers). To aid workers in these centers, handbooks should be prepared describing welfare rights and the tactics to employ in claiming them.
Advocacy must be supplemented by organized demonstrations to create a climate of militancy that will overcome the invidious and immobilizing attitudes which many potential recipients hold toward being "on welfare." In such a (climate, many more poor people are likely to become their own advocates and will not need to rely on aid from organizers.
As the crisis develops, it will be important to use the mass media to inform the broader liberal community about the inefficiencies and injustices of welfare. For example, the system will not be able to process many new applicants because of cumbersome and often unconstitutional investigatory procedures (which cost 20c for every dollar disbursed). As delays mount, so should the public demand that a simplified affidavit supplant these procedures, so that the poor may certify to their condition. If the system reacts by making the proof of eligibility more difficult, the demand should be made that the Department of Health, Education and Welfare dispatch "eligibility registrars" to enforce federal statutes governing local programs. And throughout the crisis, the mass media should be used to advance arguments for a new federal income distribution program. *
*In public statements, it would be important to distinguish between the income distribution function of public welfare, which should be replaced by new federal measures, and many other welfare functions, such as foster care and adoption services for children, which are not at issue in this strategy.
Although new resources in organizers and funds would have to be developed to mount this campaign, a variety of conventional agencies in the large cities could also be drawn upon for help. The idea of "welfare rights" has begun to attract attention in many liberal circles. A number of organizations, partly under the aegis of the "war against poverty," are developing information and advocacy services for low-income people [see "Poverty, Injustice and the Welfare State" by Richard A. Cloward and Richard M. Elman, The Nation, issues of February 28 and March 7]. It is not likely that these organizations will directly participate in the present strategy, for obvious political reasons. But whether they participate or not, they constitute a growing network of resources to which people can be referred for help in establishing and maintaining entitlements. In the final analysis, it does not matter who helps people to get on the rolls or to get additional entitlements, so long as the job is done.
Since this plan deals with problems of great immediacy in the lives of the poor, it should motivate some of them to involve themselves in regular organizational activities. Welfare recipients, chiefly ADC mothers, are already forming federations, committees and councils in cities across the nation; in Boston, New York, Newark, Cleveland, Chicago, Detroit and Los Angeles, to mention a few. Such groups typically focus on obtaining full entitlements for existing recipients rather than on recruiting new recipients, and they do not yet comprise a national movement. But their very existence attests to a growing readiness among ghetto residents to act against public welfare.
To generate an expressly political movement, cadres of aggressive organizers would have to come from the civil rights movement and the churches, from militant low-income organizations like those formed by the Industrial Areas Foundation (that is, by Saul Slinky), and from other groups on the Left. These activists should be quick to see the difference between programs to redress individual grievances and a large-scale social-action campaign for national policy reform.
Movements that depend on involving masses of poor people have generally failed in America. Why would the proposed strategy to engage the poor succeed?
First, this plan promises immediate economic benefits. This is a point of some importance because, whereas America's poor have not been moved in any number by radical political ideologist, they have sometimes been moved by their economic interests. Since radical movements in America have rarely been able to provide visible economic incentives, they have usually failed to secure mass participation of any kind. The conservative "business unionism" of organized labor is explained by this fact, for membership enlarged only as unionism paid off in material benefits. Union leaders have understood that their strength derives almost entirely from their capacity to provide economic rewards to members. Although leaders have increasingly acted in political spheres, their influence has been directed chiefly to matters of governmental policy affecting the well being of organized workers. The same point is made by the experience of rent strikes in Northern cities. Their organizers were often motivated by radical ideologies, but tenants have been attracted by the promise that housing improvements would quickly be made if they withheld their rent.
Second, for this strategy to succeed, one need not ask more of most of the poor than that they claim lawful benefits. Thus the plan has the extraordinary capability of yielding mass influence without mass participation, at least as the term "participation" is ordinarily understood. Mass influence in this case stems from the consumption of benefits and does not require that large groups of people be involved in regular organizational roles.
Moreover, this kind of mass influence is cumulative because benefits are continuous. Once eligibility for basic food and rent grants is established, the drain on local resources persists indefinitely. Other movements have failed precisely because they could not produce continuous and cumulative influence in the Northern rent strikes, for example, participation depended largely on immediate grievances; as soon as landlords made the most minimal repairs, participation fell away and with it the impact of the movement. Efforts to revive tenant participation organizing demonstrations around broader housing issues (e.g., the expansion of public housing) did not succeed because the incentives were not immediate.
Third, the prospects for mass influence are enhanced because this plan provides a practical basis for coalition between poor whites and poor Negroes. Advocates of low-income movements have not been able to suggest how poor whites and poor Negroes can be united in an expressly lower-class movement. Despite pleas of some Negro leaders for joint action on programs requiring integration, poor whites have steadfastly resisted making common cause with poor Negroes. By contrast, the benefits of the present plan are as great for whites as for Negroes. In the big cities, at least, it does not seem likely that poor whites, whatever their prejudice against either Negroes or public welfare, will refuse to participate when Negroes aggressively claim benefits that are unlawfully denied to them as well. One salutary consequence of public information campaigns to acquaint Negroes with their rights is that many whites will be made aware of theirs. Even if whites prefer to work through their own organizations and leaders, the consequences will be equivalent to joining with Negroes. For if the object is to focus attention on the need for new economic measures by producing a crisis over the dole, anyone who insists upon extracting maximum benefits from public welfare is in effect part of a coalition and is contributing to the cause.
The ultimate aim of this strategy is a new program for direct income distribution. What reason is there to expect that the federal government will enact such legislation in response to a crisis in the welfare system?
We ordinarily think of major legislation as taking form only through established electoral processes. We tend to overlook the force of crisis in precipitating legislative reform, partly because we lack a theoretical framework by which to understand the impact of major disruptions.
By crisis, we mean a publicly visible disruption in some institutional sphere. Crisis can occur spontaneously (e.g., riots) or as the intended result of tactics of demonstration and protest, which either generate institutional disruption or bring unrecognizable eruption to public attention. Public trouble is a political liability, it calls for action by political leaders to stabilize the situation. Because crisis usually creates or exposes conflict, it threatens to produce cleavages in a political consensus, which politicians would ordinarily act to avert.
Although crisis impels political action, it does not itself determine the selection of specific solutions. Political leaders will try to respond with proposals, which work to their advantage in the electoral process. Unless group cleavages form around issues and demands, the politician has great latitude and tends to proffer only the minimum action required to quell disturbances without risking existing electoral support. Spontaneous disruptions, such as riots, rarely produce leaders who articulate demands; thus so terms are imposed, and political leaders are permitted to respond in ways that merely restore a semblance of stability without offending other groups in a coalition.
When, however, a crisis is defined by its participants--or by other activated groups--as a matter of clear issues and preferred solutions, terms are imposed on the politicians' bid for their support. Whether political leaders then design solutions to reflect these terms depends on a two- fold calculation: first, the impact of the crisis and the issues it raises on existing alignments and, second, the gains or losses in support to be expected as a result of a proposed resolution.
As to the impact on existing alignments, issues exposed by a crisis may activate new groups, thus altering the balance of support and opposition on the issues; or it may polarize group sentiments altering the terms, which must be offered to insure the support of given constituent groups. In framing resolutions, politicians are more responsive to group shifts and are more likely to accommodate to the terms imposed when electoral coalitions threatened by crisis are already uncertain or weakening. In other words, the politician responds to group demands, not only by calculating the magnitude of electoral gains and losses, but by assessing the impact of the resolution on the stability of existing or potential coalitions. Political leaders are especially responsive to group shifts when the terms of settlement can be framed so as to shore up an existing coalition, or as a basis for the development of new and more stable alignments, without jeopardizing existing support. Then, indeed, the calculation of net gain is most secure.
The legislative reforms of the depression years, for example, were impelled not so much by organized interests exercised through regular electoral processes as by widespread economic crisis. That crisis precipitated the disruption of the regionally based coalitions underlying the old national parties. During the realignments of 1932, a new Democratic coalition was formed, based heavily on urban working-class groups. Once in power, the national Democratic leadership proposed and implemented the economic reforms of the New Deal. Although these measures were a response to the imperative of economic crisis, the types of measures enacted were designed to secure and new Democratic coalition.
The civil rights movement, to take a recent case, reveals the relationship of crisis and electoral conditions in producing legislative reform. The crisis in the South took place in the context of a weakening North-South Democratic coalition. The strains in that coalition were first evident in the Dixiecrat desertion of 1948, and continued through the Eisenhower years as the Republicans gained ground in the Southern states. Democratic party leaders at FMT tried to hold the dissident South by warding off the demands of enlarging Negro constituencies in Northern cities. Thus for two decades the national Democratic Party campaigned on strongly worded civil rights planks but enacted only token measures. The civil rights movement forced the Democrats' hand, a crumbling Southern partnership was forfeited, and major civil rights legislation was put forward, designed to insure the support of Northern Negroes and liberal elements in the Democratic coalition. That coalition emerged strong from the 1964 election, easily able to overcome the loss of Southern states to Goldwater. At the same time, the enacted legislation, particularly the Voting Rights Act, laid the ground for a new Southern Democratic coalition of moderate whites and the hitherto untapped reservoir of Southern Negro voters.
The electoral context which made crisis effective in the South is also to be found in the big cities of the nation today. Deep tensions have developed among groups comprising the political coalitions of the large cities--the historic stronghold of the Democratic Party. As a consequence, urban politicians no longer turn in the vote to national Democratic candidates it hun faillng regularity. The marked defections revealed in the elections of the 1950s and which continued until the Johnson landslide of 1964 area matter of great concern to the national party. Precisely because of this concern, a strategy to exacerbate still further the strains in the urban coalition can be expected to evoke a response from national leaders.
The weakening of the urban coalition is a result of many basic changes in the relationship of local party leadership to its constituents. First, the political machine, the distinctive and traditional mechanism for forging alliances among competing groups in the city, is now virtually defunct in most cities. Successive waves of municipal reform have deprived political leaders of control over the public resources--jobs, contracts, services and favors--which machine politicians formerly dispensed to voters in return for electoral support. Conflicts among elements in the urban Democratic coalition once held together politically because each secured a share of these benefits, cannot now be so readily contained. And as the means of placating competing groups have diminished, tensions along ethnic and class lines have multiplied. These tensions are being intensified by the encroachments of an enlarging ghetto population on jobs, schools and residential areas. Big-city mayors are thus caught between antagonistic working-class ethnic groups, the remaining middle class, and the rapidly enlarging minority poor.
Second, there are discontinuities in the relationship between the urban party apparatus and its ghetto constituents which have so far remained unexposed but which a welfare crisis would force into view. The ghetto vote has been growing rapidly and has so far returned overwhelming Democratic majorities. Nevertheless, this voting bloc is not fully integrated in the party apparatus, either through the representation of its leaders or the accommodation of its interests.
While the urban political apparatus includes members of new minority groups, these groups are by no means represented according to their increasing proportions in the population. More important, elected representation alone is not an adequate mechanism for the expression of group interests. Influence in urban politics is won not only at the polls but through the sustained activity of organized interests--such as labor unions, homeowner associations and business groups. These groups keep watch over the complex operations of municipal agencies, recognizing issues and regularly asserting their point of view through meetings with public officials, appearances at public hearings and the like, and by exploiting a whole array of channels of influence on government. Minority constituencies--at least the large proportion of them that are poor--are not regular participants in the various institutional spheres where organized interest groups typically develop. Thus the interests of the mass of minority poor are not protected by associations, which make their own or other political leaders responsive by continuously calling them to account. Urban party organizations have become, in consequence, more an avenue for the personal advancement of minority political leaders than a channel for the expression of minority-group interests. And the big city mayors, struggling to preserve an uneasy urban consensus, have thus been granted the slack to evade the conflict-generating interests of the ghetto. A crisis in public welfare would expose the tensions latent in this attenuated relationship between the ghetto vote and the urban party leadership, for it would thrust forward ghetto demands and back them with the threat of defections by voters who have so far remained both loyal and quiescent.
In the face of such a crisis, urban political leaders may well be paralyzed by a party apparatus which ties them to older constituent groups, even while the ranks of these groups are diminishing. The national Democratic leadership, however, is alert to the importance of the urban Negro vote, especially in national contests where the loyalty of other urban groups is weakening. Indeed, many of the legislative reforms of the Great Society can be understood as efforts, however feeble, to reinforce the allegiance of growing ghetto constituencies to the national Democratic Administration. In the thirties, Democrats began to put forward measures to circumvent the states in order to reach the big-city elements in the New Deal coalition; now it is becoming expedient to put forward measures to circumvent the weakened big-city mayors in order to reach the new minority poor.
Recent federal reforms have been impelled in part by widespread unrest in the ghetto, and instances of more aggressive Negro demands. But despite these signs that the ghetto vote may become less reliable in the future, there has been as yet no serious threat of massive defection. The national party has therefore not put much pressure on its urban branches to accommodate the minority poor. The resulting reforms have consequently been quite modest (e.g., the war against poverty, with its emphasis on the "involvement of the poor," is an effort to make the urban party apparatus somewhat more accommodating).
A welfare crisis would, of course, produce dramatic local political crisis, disrupting and exposing rifts among urban groups. Conservative Republicans are always ready to declaim the evils of public welfare, and they would probably be the first to raise a hue and cry. But deeper and politically more telling conflicts would take place within the Democratic coalition. Whites--both working-class ethnic groups and many in the middle class--would be aroused against the ghetto poor, while liberal groups, which until recently have been comforted by the notion that the poor are few and, in any event, receiving the beneficent assistance of public welfare would probably support the movement. Group conflict, spelling political crisis for the local party apparatus, would thus become acute as welfare rolls mounted and the strains on local budgets became more severe. In New York City, where the Mayor is now facing desperate revenue shortages, welfare expenditures are already second only to those for public education.
It should also be noted that welfare costs are generally shared by local, state and federal governments, so that the crisis in the cities would intensify the struggle over revenues that is chronic in relations between cities and states. If the past is any predictor of the future, cities will fail to procure relief from this crisis by persuading states to increase their proportionate share of urban welfare costs, for state legislatures have been notoriously unsympathetic to the revenue needs of the city (especially where public welfare and minority groups are concerned).
If this strategy for crisis would intensify group cleavages, a federal income solution would not further exacerbate them. The demands put forward during recent civil rights drives in the Northern cities aroused the opposition of huge majorities. Indeed, such fierce resistance was evoked (e.g. school boycotts, followed by counter-boycotts), that accessions by political leaders would have provoked greater political turmoil than the protests themselves, for profound class and ethnic interests are at stake in the employment, educational and residential institutions of our society. By contrast, legislative measures to provide direct income to the poor would permit national Democratic leaders to cultivate ghetto constituencies without unduly antagonizing other urban groups, as is the case when the battle lines are drawn over schools, housing or jobs. Furthermore, a federal income program would not only redeem local governments from the immediate crisis but would permanently relieve them of the financially and politically onerous burdens of public welfare*--a function which generates support from none and hostility from many, not least of all welfare recipients.
We suggest, in short, that if pervasive institutional rescuer particular reforms are not yet possible, requiring as they do expanded Negro political power and the development of new political alliances, crisis tactics can nevertheless be employed to secure particular reforms in the short run by exploiting weaknesses in current political alignments. Because the urban coalition stands weakened by group conflict today, disruption and threats of disaffection will count powerfully, provided that national leaders can respond with solutions, which retain the support of ghetto constituencies while avoiding new group antagonisms and bolstering the urban party apparatus. These are the conditions, then, for an effective crisis strategy in the cities to secure an end to poverty.
No strategy, however confident its advocates may be, is foolproof. But if unforeseen contingencies thwart this plan to bring about new federal legislation in the field of poverty, it should also be noted that there would be gains even in defeat. For one thing, the plight of many poor people would be somewhat eased in the course of an assault upon public welfare. Existing recipients would come to know their rights and how to defend them, thus acquiring dignity where none now exists; and millions of dollars in withheld welfare benefits would become available to potential recipients now--not several generations from now. Such an attack should also be welcome to those currently concerned with programs designed to equip the young to rise out of poverty (e.g., Head Start), for surely children learn more readily when the oppressive burden of financial insecurity is lifted from the shoulders of their parents. And those seeking new ways to engage the Negro politically should remember that public resources have always been the fuel for low-income urban political organization. If organizers can deliver millions of dollars in cash benefits to the ghetto masses, it seems reasonable to expect that the masses will deliver their loyalties to their benefactors. At least, they have always done so in the past.

http://asderathoslchaimamericanleft.blogspot.com/2010/01/cloward-piven-strategy-to-end-poverty.html
http://www.thenation.com/article/weight-poor-strategy-end-poverty

Sunday, March 20, 2011

Democracy In America by Alexis de Tocqueville

Democracy in America was published in numerous editions in the 19th century. It was immediately popular in both Europe and the United States, while also having a profound impact on the French population. By the twentieth century, it had become a classic work of political science, social science, and history. It is a commonly assigned reading for undergraduates of American universities majoring in the political or social sciences, and part of the introductory political theory syllabus at Oxford.

Tocqueville's work is often acclaimed for making a number of predictions that were eventually borne out. Tocqueville correctly anticipates the potential of the debate over the abolition of slavery to tear apart the United States (as it indeed did in the American Civil War) and the rise of the United States and Russia as rival superpowers, which they did become after World War II, with Russia as the central component of the Soviet Union. On the other hand, he predicts that any part of the Union would be able to declare independence, something that didn't happen.

American democracy was seen to have some unfavourable aspects: the despotism of public opinion, the tyranny of the majority; conformity for the sake of material security; and a lack of intellectual freedom, the deficiency in which he felt tended to degrade administration and to reduce statesmanship, learning, and literature to the lowest level. Democracy in America predicted the violence of party spirit and the judgment of the wise subordinated to the prejudices of the ignorant.

Wikipedia - http://en.wikipedia.org/wiki/Democracy_In_America

Armstrong and Getty Discuss


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Above this race of men stands an immense and tutelary power, which takes upon itself alone to secure their gratifications and to watch over their fate. That power is absolute, minute, regular, provident, and mild. It would be like the authority of a parent if, like that authority, its object was to prepare men for manhood; but it seeks, on the contrary, to keep them in perpetual childhood: it is well content that the people should rejoice, provided they think of nothing but rejoicing. For their happiness such a government willingly labors, but it chooses to be the sole agent and the only arbiter of that happiness; it provides for their security, foresees and supplies their necessities, facilitates their pleasures, manages their principal concerns, directs their industry, regulates the descent of property, and subdivides their inheritances: what remains, but to spare them all the care of thinking and all the trouble of living?

Thus it every day renders the exercise of the free agency of man less useful and less frequent; it circumscribes the will within a narrower range and gradually robs a man of all the uses of himself. The principle of equality has prepared men for these things; it has predisposed men to endure them and often to look on them as benefits..

After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the supreme power then extends its arm over the whole community. It covers the surface of society with a network of small complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd. 

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Project Gutenberg -


http://www.gutenberg.org/files/816/816-h/816-h.htm

Read Online -

http://xroads.virginia.edu/~HYPER/DETOC/home.html

PDFs -

http://www2.hn.psu.edu/faculty/jmanis/toqueville/dem-in-america1.pdf
http://rosenoire.org/archives/de_Tocqueville,_Alexis_-_Democracy_in_America_-_Vol_2.pdf
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Tocqueville's Discovery of America by Leo Damrosch (Read 1st Chapter Free via Amazon)


http://english.republiquelibre.org/Notes-of-alexis-de-tocqueville-in-lower-canada.html

Saturday, March 19, 2011

FDR's State of The Union Address of 1944

FDR's Economic/New/2nd Bill of Rights
January 11, 1944
Address of the President Broadcast Nationally
Ladies and Gentlemen: 
 
Today I sent my Annual Message to the Congress, as required by the Constitution. It has been my custom to deliver these Annual Messages in person, and they have been broadcast to the Nation. I intended to follow this same custom this year.
But, like a great many other people (of my fellow countrymen), I have had the "flu" and, although I am practically recovered, my Doctor simply would not permit me to leave the White House to (and) go up to the Capitol.
Only a few of the newspapers of the United States can print the Message in full, and I am (very) anxious that the American people be given an opportunity to hear what I have recommended to the Congress for this very fateful year in our history -- and the reasons for those recommendations. Here is what I said:
This Nation in the past two years has become an active partner in the world's greatest war against human slavery.
We have joined with like-minded people in order to defend ourselves in a world that has been gravely threatened with gangster rule.
But I do not think that any of us Americans can be content with mere survival. Sacrifices that we and our Allies are making impose upon us all a sacred obligation to see to it that out of this war we and our children will gain something better than mere survival.
We are united in determination that this war shall not be followed by another interim which leads to new disaster -- that we shall not repeat the tragic errors of ostrich isolationism.
When Mr. Hull went to Moscow in October, (and) when I went to Cairo and Teheran in November, we knew that we were in agreement with our Allies in our common determination to fight and win this war. (But) There were many vital questions concerning the future peace, and they were discussed in an atmosphere of complete candor and harmony.
In the last war such discussions, such meetings, did not even begin until the shooting had stopped and the delegates began to assemble at the peace table. There had been no previous opportunities for man-to-man discussions which lead to meetings of minds. And the result was a peace which was not a peace.
And right here I want to address a word or two to some suspicious souls who are fearful that Mr. Hull or I have made "commitments " for the future which might pledge this Nation to secret treaties, or to enacting the role of a world Santa Claus.
Of course, we made some commitments. We most certainly committed ourselves to very large and very specific military plans which require the use of all allied forces to bring about the defeat of our enemies at the earliest possible time.
But there were no secret treaties or political or financial commitments.
The one supreme objective for the future, which we discussed for each nation individually, and for all the United Nations, can be summed up in one word: Security.
And that means not only physical security which provides safety from attacks by aggressors. It means also economic security, social security, moral security -- in a family of nations.
In the plain down-to-earth talks that I had with the Generalissimo and Marshal Stalin and Prime Minister Churchill, it was abundantly clear that they are all most deeply interested in the resumption of peaceful progress by their own peoples -- progress toward a better life.
All our Allies have learned by experience -- bitter experience that real development will not be possible if they are to be diverted from their purpose by repeated wars -- or even threats of war.
The best interests of each nation, large and small, demand that all freedom-loving nations shall join together in a just and durable system of peace. In the present world situation, evidenced by the actions of Germany, and Italy and Japan, unquestioned military control over the disturbers of the peace is as necessary among nations as it is among citizens in any (a) community. And an equally basic essential to peace --permanent peace -- is a decent standard of living for all individual men and women and children in all nations. Freedom from fear is eternally linked with freedom from want.
There are people who burrow -- burrow through the (our) nation like unseeing moles, and attempt to spread the suspicion that if other nations are encouraged to raise their standards of living, our own American standard of living must of necessity be depressed.
The fact is the very contrary. It has been shown time and again that if the standard of living of any country goes up, so does its purchasing power -- and that such a rise encourages a better standard of living in neighboring countries with whom it trades. That is just plain common sense -- and (it) is the kind of plain common sense that provided the basis for our discussions at Moscow, and Cairo and Teheran.
Returning from my journeying, I must confess to a sense of being "let down" when I found many evidences of faulty perspectives here in Washington. The faulty perspective consists in over-emphasizing lesser problems and thereby under-emphasizing the first and greatest problem.
The overwhelming majority of our people have met the demands of this war with magnificent courage and a great deal of understanding. They have accepted inconveniences; they have accepted hardships; they have accepted tragic sacrifices.
However, while the majority goes on about its great work without complaint, we all know that a noisy minority maintains an uproar, an uproar of demands for special favors for special groups. There are pests who swarm through the lobbies of the Congress and the cocktail bars of Washington, representing these special groups as opposed to the basic interests of the Nation as a whole. They have come to look upon the war primarily as a chance to make profits for themselves at the expense of their neighbors -- profits in money or profits in terms of political or social preferment.
Such selfish agitation can be and is highly dangerous in wartime. It creates confusion. It damages morale. It hampers our national effort. It prolongs the war.
In this war, we have been compelled to learn how interdependent upon each other are all groups and sections of the whole population of America.
Increased food costs, for example, will bring new demands for wage increases from all war workers, which will in turn raise all prices of all things including those things which the farmers themselves have to buy. Increased wages or prices will each in turn produce the same results. They all have a particularly disastrous result on all fixed income groups.
And I hope you will remember that all of us in this Government, including myself, represent the fixed income group just as much as we represent business owners, or workers or (and) farmers. This group of fixed-income people include: teachers, and clergy, and policemen, and firemen, and widows and minors who are on fixed incomes, wives and dependents of our soldiers and sailors, and old age pensioners. They and their families add up to more than a (one) quarter of our one hundred and thirty million people. They have few or no high pressure representatives at the Capitol. And in a period of gross inflation they would be the worst sufferers. Let us give them an occasional thought.
If ever there was a time to subordinate individual or group selfishness for (to) the national good, that time is now. Disunity at home, and (--) bickering, self-seeking partisanship, stoppages of work, inflation, business as usual, politics as usual, luxury as usual -- and sometimes a failure to tell the whole truth -- these are the influences which can undermine the morale of the brave men ready to die at the front for us here.
Those who are doing most of the complaining, I do not think that they are (not) deliberately striving to sabotage the national war effort. They are laboring under the delusion that the time is past when we must make prodigious sacrifices -- that the war is already won and we can begin to slacken off. But the dangerous folly of that point of view can be measured by the distance that separates our troops from their ultimate objectives in Berlin and Tokyo -- and by the sum of all the perils that lie along the way.
Over confidence and complacency are among our deadliest of all enemies.
And that attitude on the part of anyone -- Government or management or labor --can lengthen this war. It can kill American boys.
Let us remember the lessons of 1918. In the summer of that year the tide turned in favor of the Allies. But this Government did not relax, nor did the American people. In fact, our nations effort was stepped up. In August, 1918, the draft age limits were broadened from 21 to (-) 31 all the way to 18 to (-) 45. The President called for "force to the utmost," and his call was heeded. And in November, only three months later, Germany surrendered.
That is the way to fight and win a war -- all out and not with half-an-eye on the battlefronts abroad and the other eye-and-a-half on personal selfish, or political interests here at home.
Therefore, in order to concentrate all of our energies, all of our (and) resources on winning this (the) war, and to maintain a fair and stable economy at home, I recommend that the Congress adopt:
First, (1) A realistic and simplified tax law -- which will tax all unreasonable profits, both individual and corporate, and reduce the ultimate cost of the war to our sons and our daughters. The tax bill now under consideration by the Congress does not begin to meet this test.
Secondly, (2) A continuation of the law for the renegotiations of war contracts --which will prevent exorbitant profits and assure fair prices to the Government. For two long years I have pleaded with the Congress to take undue profits out of war.
Third, (3) A cost of food law -- which will enable the Government ( (a) ) to place a reasonable floor under the prices the farmer may expect for his production; and ( (b) ) to place a ceiling on the prices the (a) consumer will have to pay for the necessary food he buys. This should apply, as I have intimated, to necessities only; and this will require public funds to carry it out. It will cost in appropriations about one percent of the present annual cost of the war.
Fourth, (4) An early re-enactment of the stabilization statute of October, 1942. This expires this year, June 30th, 1944, and if it is not extended well in advance, the country might just as well expect price chaos by summertime.
We cannot have stabilization by wishful thinking. We must take positive action to maintain the integrity of the American dollar.
And fifth, (5) A national service law -- which, for the duration of the war, will prevent strikes, and, with certain appropriate exceptions, will make available for war production or for any other essential services every able-bodied adult in this whole Nation.
These five measures together form a just and equitable whole. I would not recommend a national service law unless the other laws were passed to keep down the cost of living, to share equitably the burdens of taxation, to hold the stabilization line, and to prevent undue profits.
The Federal Government already has the basic power to draft capital and property of all kinds for war purposes on a basis of just compensation.
And, as you know, I have for three years hesitated to recommend a national service act. Today, however, with all the experience we have behind us and with us, I am convinced of its necessity. Although I believe that we and our Allies can win the war without such a measure, I am certain that nothing less than total mobilization of all our resources of manpower and capital will guarantee an earlier victory, and reduce the toll of suffering and sorrow and blood.
As some of my advisers wrote me the other day:
"When the very life of the nation is in peril the responsibility for service is common to all men and women. In such a time there can be no discrimination between the men and women who are assigned by the Government to its defense at the battlefront and the men and women assigned to producing the vital materials that are essential to successful military operations. A prompt enactment of a National Service Law would be merely an expression of the universality of this American responsibility."
I believe the country will agree that those statements are the solemn truth.
National service is the most democratic way to wage a war. Like selective service for the armed forces, it rests on the obligation of each citizen to serve his nation to his utmost where he is best qualified.
It does not mean reduction in wages. It does not mean loss of retirement and seniority rights and benefits. It does not mean that any substantial numbers of war workers will be disturbed in their present jobs. Let this (these) fact(s) be wholly clear.
There are millions of American men and women who are not in this war at all. That (It) is not because they do not want to be in it. But they want to know where they can best do their share. National service provides that direction.
I know that all civilian war workers will be glad to be able to say many years hence to their grandchildren: "Yes, I, too, was in service in the great war. I was on duty in an airplane factory, and I helped to make hundreds of fighting planes. The Government told me that in doing that I was performing my most useful work in the service of my country."
It is argued that we have passed the stage in the war where national service is necessary. But our soldiers and sailors know that this is not true. We are going forward on a long, rough road -- and, in all journeys, the last miles are the hardest. And it is for that final effort -- for the total defeat of our enemies -- that we must mobilize our total resources. The national war program calls for the employment of more people in 1944 than in 1943.
And it is my conviction that the American people will welcome this win-the-war measure which is based on the eternally just principle of " fair for one, fair for all."
It will give our people at home the assurance that they are standing four-square behind our soldiers and sailors. And it will give our enemies demoralizing assurance that we mean business -- that we, one hundred and thirty million Americans, are on the march to Rome, and Berlin and Tokyo.
I hope that the Congress will recognize that, although this is a political year, national service is an issue which transcends politics. Great power must be used for great purposes.
As to the machinery for this measure, the Congress itself should determine its nature -- as long as (but) it is (should be) wholly non-partisan in its make-up.
Several alleged reasons have prevented the enactment of legislation which would preserve for our soldiers and sailors and marines the fundamental prerogative of citizenship -- in other words, the right to vote. No amount of legalistic argument can becloud this issue in the eyes of these ten million American citizens. Surely the signers of the Constitution did not intend a document which, even in wartime, would be construed to take away the franchise of any of those who are fighting to preserve the Constitution itself.
Our soldiers and sailors and marines know that the overwhelming majority of them will be deprived of the opportunity to vote, if the voting machinery is left exclusively to the States under existing State laws -- and that there is no likelihood of these laws being changed in time to enable them to vote at the next election. The Army and Navy have reported that it will be impossible effectively to administer forty- eight different soldier-voting laws. It is the duty of the Congress to remove this unjustifiable discrimination against the men and women in our armed forces -- and to do it just as quickly as possible.
It is our duty now to begin to lay the plans and determine the strategy. More than the winning of the war, it is time to begin plans and determine the strategy for (the) winning (of) a lasting peace and the establishment of an American standard of living higher than ever (before) known before. 

 
This Republic had its beginning, and grew to its present strength, under the protection of certain inalienable political rights -- among them the right of free speech, free press, free worship, trial by jury, freedom from unreasonable searches and seizures. They were our rights to life and liberty.
We have come to a clear realization of the fact, however, that true individual freedom cannot exist without economic security and independence. "Necessitous men are not free men." People who are hungry, people who are (and) out of a job are the stuff of which dictatorships are made.
In our day these economic truths have become accepted as self-evident. We have accepted, so to speak, a second Bill of Rights under which a new basis of security and prosperity can be established for all -- regardless of station, or race or creed.
Among these are:
The right to a useful and remunerative job in the industries, or shops or farms or mines of the nation;
The right to earn enough to provide adequate food and clothing and recreation;
The right of (every) farmers to raise and sell their (his) products at a return which will give them (him) and their (his) families (family) a decent living;
The right of every business man, large and small , to trade in an atmosphere of freedom from unfair competition and domination by monopolies at home or abroad;
The right of every family to a decent home;
The right to adequate medical care and the opportunity to achieve and enjoy good health;
The right to adequate protection from the economic fears of old age, and sickness, and accident and unemployment;
And finally, the right to a good education.
All of these rights spell security. And after this war is won we must be prepared to move forward, in the implementation of these rights, to new goals of human happiness and well-being.
America's own rightful place in the world depends in large part upon how fully these and similar rights have been carried into practice for all our citizens. For unless there is security here at home there cannot be lasting peace in the world.
One of the great American industrialists of our day -- a man who has rendered yeoman service to his country in this crisis -- recently emphasized the grave dangers of "rightist reaction" in this Nation. Any clear-thinking business men share that (his) concern. Indeed, if such reaction should develop -- if history were to repeat itself and we were to return to the so-called "normalcy" of the 1920's -- then it is certain that even though we shall have conquered our enemies on the battlefields abroad, we shall have yielded to the spirit of fascism here at home.
I ask the Congress to explore the means for implementing this economic bill of rights -- for it is definitely the responsibility of the Congress so to do, and the country knows it. Many of these problems are already before committees of the Congress in the form of proposed legislation. I shall from time to time communicate with the Congress with respect to these and further proposals. In the event that no adequate program of progress is evolved, I am certain that the Nation will be conscious of the fact.
Our fighting men abroad -- and their families at home -- expect such a program and have the right to insist on (upon) it. It is to their demands that this Government should pay heed, rather than to the whining demands of selfish pressure groups who seek to feather their nests while young Americans are dying.
I have often said that there are no two fronts for America in this war. There is only one front. There is one line of unity that (which) extends from the hearts of (the) people at home to the men of our attacking forces in our farthest outposts. When we speak of our total effort, we speak of the factory and the field and the mine as well as (of) the battlefield (ground) -- we speak of the soldier and the civilian, the citizen and his Government.
Each and every one of them (us) has a solemn obligation under God to serve this Nation in its most critical hour -- to keep this Nation great -- to make this Nation greater in a better world
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Housing is a “right” in Zimbabwe, and no one has a house. If you want massive shortages in them, make these material things [as listed in FDR’s second bill of rights] “Rights”. Government distributism [like the favors of kings, pilfered from the people, to secure ‘important’ supporters] is what kills democracy. America’s Founding Fathers knew it, which is why they gave us a Constitutional Republic, where the law is king; where originally you could not vote if you didn’t own land, so as to avoid risking the destruction of the young republic by the demand of ‘bread & circuses’ at the expense of the inevitably shrinking number of producers. The founders guarded against every problem we face today, and the answer was the general principles upon which the Nation was founded. All you have to do is read their words and actions in context and the road to success is clear. But because of progressives like FDR, we’re on the road to serfdom.

Tuesday, March 15, 2011

American Revival Binder


Page 5
American Revival Binder - David Barton - Page 5

America is a nation of more than 300 million individual citizens who represent varied interests and diverse demographics. As a result of this diversity, if a candidate today garners as much as 55% of the vote, it is considered that he won by a landslide. Yet, notwithstanding all our differences, something which unifies Americans with almost unanimous levels of support is public religious expressions. Consider:
  •  93% want "in God We Trust" to remain on coins and currency
  •  93% of Americans celebrate Christmas and 97% are not bothered by the use of the phrase "Merry Christmas"
  •  90% support keeping "under God" in the Pledge
  •  87% oppose the removal of religious holidays from public school calendars
  •  87% believe that God was involved in bringing human life into existence
  •  84% support references to God in schools, government buildings, and public settings
  •  83% support the display of nativity scenes on public property
  •  82% support voluntary school prayer
  •  76% support Ten Commandments displays on public property
There are few other subjects on which over three-fourths of Americans consistently agree, and, while critics on the Left complain that religious expressions are divisive, the evidence proves otherwise. In fact, religious expressions have unified Americans from the beginning.

At the first-ever meetings of Congress in 1774, it was suggested that congress open with prayer, but some delegates claimed the act would be divisive. However, John Adams reported that the result was exactly the opposite, noting "[it] has had an excellent effect upon everybody here."

Seventy years later in 1844, Daniel Webster cited that incident to remind the U.S. Supreme Court of the unifying power of religious expressions, and, even today, several Supreme Court Justices still agree, noting:

"The founders of our Republic knew... that nothing, absolutely nothing, is so inclined to foster among religious believers of various faiths a toleration - no, an affection - for one another than voluntarily joining in prayer together to God Who they all worship and seek."

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Glenn Beck's American Revival Binder





Monday, March 14, 2011

Glenn Beck's Crossroad of the Times March 14, 2011



While on vacation I saw that the New York Times had stopped focusing on the unimportant Charlie Sheen contract and moved to the really unimportant Glenn Beck contract.  In case you missed it, let me summarize.  Glenn Beck is crazy.  He’s dangerous.  And nobody‘s watching because he’s crazy and dangerous.  And now he‘s so crazy and dangerous that even Fox that’s crazy and dangerous can’t even have him or his crazy and the dangerous fans around.  If I understand this line of thinking right, those who are bitter, angry and clinging to God and guns, dubbed by the president and the media, are now done with me because I’m bitter and angry and clinging to God and guns?  I don’t follow that logic.  But then they also point out that I talk too much about God and am constantly preaching against violence, neither of which I really believe in.  Oh, man.  But the fan who they dub an illiterate zombie somehow knows that I‘m just faking it even though they’re a zombie and only following because they‘re too stupid to figure out that I’m just faking it.  And they are now rejecting my view of a nonviolent God.  At first I had hope reading the New York Times because at first I thought, wow, the New York Times and the media may be in the beginning stages of admitting that there are some people like radical Islamists that believe in a violent God that says kill people for his purposes.  But then I realized, no.  No, no, no, no, no.  They just found a story that could bash Glenn Beck or Fox.  So I really didn’t have anything deeper than that.
Once again crazy, dangerous and, of course, now the new evergreen and perennial favorite in ratings decline.  By the time the New York Times arrived to the in ratings decline conclusion, it was strange because I was only a CBS News estimate of the 8/28 crowd of 87,000 people, away from the actual audience size that the Times themselves used to declare that I was a ratings phenomena just two years before.  Isn’t that weird?  And that was the time before, you know, Time magazine put me on their cover declaring, of course, that I was a crazy madman.  Oh, the more things change, the more they stay the same.  I’ve decided that the media and the American left have become nothing more than a shampoo label and should be disregarded as we disregard most shampoo labels because they all say the same thing:  Lather, rinse, repeat and that’s all they do.  And that’s why in the end they will fail.  And that’s not my truth.  I’m‑‑ my truth’s not going to be their undoing.  Their lack of understanding the truth will be their undoing.  Currently the media in the political chorus is singing the praises of revolution in the Middle East and declaring from their pulpits of the past that I again am dangerous and must be stopped.  Oh, Luke Skywalker, you want this.
The predictions that I have made that the revolutions in Tunisia and Egypt would spread around the Middle East and then to Europe was incendiary, that’s crazy talk. In addition to the accusation of being crazy, they now label me as, in the New York Times, apocalyptic and too much of a downer to watch.  Well, I guess if you’re used to looking at the surface and not reading your own newspapers, you could put me in the downer to watch box.  Yeah.  Yeah.  But that would only be because the very things that I’ve warned against that, you know, you called conspiracies or far out theories and, quote, out‑and‑out crazy talk, end quote, that make it, quote, only right to have him committed, end quote, or at least, quote, find something in the Constitution to limit Glenn Beck’s free speech, end quote, are now all beginning to be headlines in your very newspaper!  Isn’t that weird?  You should read your paper from time to time.
For those who may, and I think there may be‑‑ I don’t even think my wife is in this category, that may find themselves with an idle moment or two to wonder what the future holds for me, let me answer:  Yes, my contract is up at the end of the year.  Contracts do that.  Fox and I have had a great relationship and the current contract does come to an end in December.  My admiration for the people that work at Fox and the people that have built Fox cannot be overstated.  In short, Roger Ailes has built not only the most powerful name in news in America but he has built the most powerful name in news on planet Earth.  And much to the left’s amazement and chagrin, he’s done it all without bashing America.  Isn’t that weird?  Now the same cannot be said for the new media darling Al‑Jazeera, the fawning over the mouthpiece of Al‑Qaeda and the defender of radical Islam should not be surprising to the average American.  After all, progressives are all about progress and the next logical step from MSNBC could only be the network to which Bin Laden sends his actual terrorist tapes.
The press has come to the conclusion that what the press is reporting is all about my desire to make more money and Fox’s desire to retain me cheaper.  Oh, had they only listened or watched any of the thousands of hours of broadcast time.  Or if it was they instead of my four million readers that they claim don’t actually read my books that had actually read my books instead of living in self‑imposed ignorance, they would know that I didn’t negotiate my first contract with Fox.  It was a deal that was done with a handshake, you know, the way cowboys that still exist in America still make a deal, with a handshake.
What my average listener or you understands is the same thing that the media couldn’t grasp at 8/28.  That there are actually people that still believe in something and when the chips are down, they will stand where they believe they are being told to stand.
Last year I outlined the direction of my company for my partners here at Mercury in New York.  It is by far the most ambitious undertaking we have ever done, and we’ve tried some pretty big and incredible and crazy things.
My business partner Chris pointed out after the end of my outlining where I thought the company needed to go, he said, Glenn, nobody’s ever done that.  I pointed out to him, oh, yes.  One man has.  Where this goal eventually takes us and who joins us on this journey is anybody’s guess.  The media, of course, will say, “Oh, it’s crazy, it’s dangerous.  Oh, it’s only about money, fame or, “It’s too much God.”  But I bet that you will just do what you’re currently doing.  Keep minding your life and working hard and being independent.
What so many in New York or Washington to longer believe, I do.  And I’ll bet you do, too.  That God lives and God is not neutral in our lives or in our actions.  I also believe I have this crazy notion that God is actively involved in preserving man’s freedom.  And this is what compels me to do what I do.  In the end I will be counted.  Dietrich Bonhoeffer said to not stand is to stand.  To not speak is to speak.  We are facing issues that will be written about for generations to come and if not God, history will at least hold us accountable.  So there are no negotiation tactics, New York Times.  No PR move, no ratings ploy because in the end there is only the truth, and the truth has no agenda.  If I feel in the end that I’m to build a ballpark out in the middle of nowhere in the middle of a cornfield, oh, believe me, I will do it.  Because I trust the only one that really knows how this story ends.
So what does this mean for you and me?  Well, one of the many, many, many reasons why I don’t freak out about, you know, the Earth has a temperature, global floods, fires, food riots, you know, the movie that Al Gore made, the reason why, you know, the New York Times will tell you that one’s just the truth, that’s not apocalyptic, the reason why I don’t worry about that apocalyptic movie is because I know the only thing in life that is constant is change.  And so while things, and I don’t know which, will change, all things do, but I know that we’ll continue to find each other whether on the radio, the Internet, on stage, in movie theatres, in the pages of books that the New York elite will never read or on Fox that the New York elite will never watch.
In the same week the New York Times carried the story about how I was too gloomy to watch and apocalyptic, they carried the news that the Japanese earthquake killed tens of thousands, that it was one of the largest earthquakes ever recorded, that the tidal wave which had wiped whole towns off the map had traveled from Japan to Golden Gate bridge faster than you could fly that distance in a jetliner.  In the same paper, in the same paper that reported, oh, Glennie is so gloomy, they reported that the entire island of Japan had been moved by about eight feet.  That the Earth’s rotation had been altered.  The planet’s axis had been shifted.  Oh, apocalyptic Glenn.  Not to mention the stories of the power plants that were exploding, the food shortages, the deaths in Japan were on Page 1 while Page 2 and 3 were about how radicals are gaining power in the Middle East and anti‑Americanism is growing in Libya because of our failure to actually stand with people.  They missed the story, however, of North Korea developing an EMP.  Oh, yeah, look it up.  PIMCO, the world’s largest private holder of U.S. Treasuries announcing that they are going to begin selling all of them or the fact that Suze Orman now says the American dream is officially dead.  But I’m apocalyptic.
The New York Times and others saw no irony in their Mr. Gloomy pants critique while at the same time they would run these stories and provide no real insight or answers to these major catastrophic and, dare I say, has anyone noticed that they’re more and more familiar events?
I have noticed, I think you have noticed, millions all around the world have noticed and that’s why I will continue to tell the story.  I will continue to tell not only the story but what I believe it means and what we can do about it.  And I will continue to do so all the way down to my very last ratings point or very last book that could possibly be sold in the discount shelf or my very last dollar, if need be.  Because the truth is obvious.  Tough times are coming.  Things are changing.  And believe me, it has very little to do, if anything, with that big, fat, gas‑guzzling SUV.
We need to be who we promised ourselves and our children we would be on 9/12/01, our best and highest self that wasn’t PC or political, that valued family over money and each other over stuff and fame.  People that were imperfect and made mistakes but then would admit them and move on.  A growing number of Americans are finally seeing that the problems are found in Washington and not the solutions.  But they are now also coming to the truth that there is only one way to change our country.  And it’s not to change some governmental regulation but to truly change ourselves.  This is why you will find millions of Americans standing where they believe God is asking them to stand.  Knowing that they will be mocked, bullied, or even in some cases lose everything.  We do it not for guts or glory but because we still believe in something.  Americans have always done the hard work.  When the times require it, we do it.  We have also instinctively known that no more how dark things may seem, when Americans pull together, while remaining strong and independent, we survive.  And that is the truth.  That is the crossroads of the American dream and the American story.  And so whether it be in our dreams or occasional nightmares, it is there that you will find me simply reminding whomever will listen that the most important part of our exceptional history are to be found in the last few letters of that word:  Story.